Year: 2007

2007-10-12 Spike activity

Quick links from the past week in mind and brain news:

Alternatives to the ‘war on drugs‘ are discussed by Foreign Policy magazine.

Language Log picks up on a startling new discovery from Dr Alfred Crokus’s lab: the corpus callosum is the ‘caring membrane‘ in the brain. Will wonders never cease?

The Neurocritic has a fantastic article on the neuroscience of social norms.

ABC Radio National’s The Health Report has a special on drugs and the teenage mind.

Neurophilosophy discovers some beautiful and striking memory art.

Is shyness a mental illness? PsyBlog considers whether diagnosis has gone too far and discusses how to overcome shy feelings.

New Scientist reports on a study that has found that seemingly spontaneous brain activity causes spontaneous mistaykes.

BPS Research Digest reports on an interesting study that differing attitudes about an individual’s place in society in Asian and American people can affect reasoning about time and place.

Oliver Sacks’s soon-to-be-released book ‘Musicophilia’ is reviewed by Slate.

PsychCentral has some important information on signs that someone might be suicidal.

Research finds a link between certain genes and risk of suicide after antidepressant use, according to a piece in Science News.

Deric Bownd’s discusses an interesting new study on the neuroscience of consciousness.

Fox News headline “Brain Found in Bag Outside Virginia Apartment Complex“. Quite unlike all those simple ones that have been found recently.

A recent study on spontaneous laughing and crying that can occur after a stroke is discussed by Corpus Callosum.

Epilepsy drug topiramate helps alcoholics quit the bottle according to a new study picked up by New Scientist.

Treatment Online reports that people with anorexia may have an altered sense of taste.

Video games may reduce gender gap in spatial ability. Cognitive Daily find and explain another cool study.

WTF? Pinker on swearing

The New Republic has an article by Steven Pinker that investigates the psychology, neuroscience and cultural significance of swearing.

Swearing isn’t just of interest to cognitive scientists for its day-to-day uses. We’ve known for many years that swearing holds a special place in the brain because of how neurological damage affects language abilities.

For most people, language is heavily reliant on the left hemisphere of the brain and extensive damage to this area can so severely impair speech that both expressing and understanding language becomes near impossible (a condition known as ‘global aphasia‘).

However, patients with this sort of profound language impairment can often still swear like troopers.

Swearing seems to be much more associated with the right hemisphere, probably as the words are much more heavily emotional and so rely more on the various emotion networks in this side of the brain.

Pinker, of course, has a wide-ranging interest in language and discusses not only the neural basis for swearing, but the bizarre place it holds in our culture, as well as what it reveals about the structure of language itself.

When used judiciously, swearing can be hilarious, poignant, and uncannily descriptive. More than any other form of language, it recruits our expressive faculties to the fullest: the combinatorial power of syntax; the evocativeness of metaphor; the pleasure of alliteration, meter, and rhyme; and the emotional charge of our attitudes, both thinkable and unthinkable. It engages the full expanse of the brain: left and right, high and low, ancient and modern. Shakespeare, no stranger to earthy language himself, had Caliban speak for the entire human race when he said, “You taught me language, and my profit on’t is, I know how to curse.”

As an aside, once, whilst drinking with a psycholinguist (say that after a few pints) I was taught a useful way of quickly working out the stressed syllable in any English word – something which is apparently called the ‘fuck test’.

Simply insert the word ‘fucking’ into the word, as if you were using the swear word for emphasis, and the syllable that follows the ‘fucking’ is the stressed syllable.

For example, absolutely -> abso-fucking-lutely. The stressed syllable is the third: i.e. absolutely. It works for every multi-syllable word I’ve found so far.

Which just goes to show that psycholinguists are some of the coolest melonfarmers in the whole of cognitive science.

Link to New Republic article ‘What the F***?’.

Dr Saksida’s neuropsychology fitness video

Spiked has a video of cognitive neuroscientist Dr Lisa Saksida doing yoga in front of the fire while explaining why there is no such thing as mind brain duality.

Spiked asked several scientists what they would say if they could teach the world just one thing about science.

Saksida gives a wonderfully straightforward explanation of why the mind and brain are just different reflections of the same thing, but why it’s also useful to describe them separately at times.

I wish people understood that there is no mind/brain duality. Specifically, I wish people understood that there is no such thing as a purely psychological disorder. Every event in your psychological life, and therefore every psychological change, is reducible in theory to events and changes in your brain. We should therefore not judge people differently, according to whether they are considered to have a ‘psychological’ as opposed to a ‘neurological’ problem.

Of course, a lack of mind/brain split does not mean that we should abandon all talk of psychology. Psychology and neuroscience are two ways of studying the same thing, and both are essential for understanding the human condition.

She explains this, and more, while practising yoga in front of a log fire, serenely circled by candles. Needless to say, it’s a thoroughly calming experience.

Link to Dr Saksida on yoga and mind-brain non-duality (thanks Vicky!).

Following the evolution of language

Nature has put a couple of short video interviews online to accompany two papers published in this week’s edition that explain how certain aspects Indo-European languages have evolved over time.

The first study is by the inimitable Erez Lieberman and looks at why the used of ‘ed’ to make past tense verbs in the English language (e.g. ‘juggled’) has become so widespread despite historical competition with other irregular versions, only a few of which now exist.

The researchers found that the more frequently the a verb is used in the language, the less quickly it becomes regularised in the language.

A similar technique was used in a study by Mark Pagel and colleagues, who found that in Indo-European languages, the more frequently a word is used the less likely it is to be replaced.

The video interviews are with two members of the Pagel lab, who describe their findings and their significance.

Link to Nature video interviews on the evolution of language.
Link to Nature editorial with links to studies.
Link to write-up from Nature News.

Oppression and the psychology of the Burmese state

ABC Radio National’s All in the Mind has a powerful and timely edition on the psychology of living under the military regime in Burma.

Particularly interesting is the interview with Dr Monique Skidmore, an anthropologist who has spent many years researching the effect of the attempts by the state to control the people, body and mind, on day-to-day living in the country.

This is interesting as most work on propaganda attempts to understand whether it is effective. In other words, how successful it is in ‘manufacturing consent’.

However, Skidmore’s work has looked at how people maintain a sense of freedom under such an oppressive regime when perhaps the only thing they can trust is their own minds. For example, by cherishing benign but subversive secrets as a form of mental independence.

She has also looked on how this interacts with mental illness and reports some fascinating examples where psychopathology seems to be expressed as expressing rebellion against state censorship.

I started by working at the Yangon Psychiatric Hospital because I was interested in how people saw their own illnesses. But the interviews started talking about all kinds of magical imagery and religious imagery. And particularly amongst schizophrenics, there was a sense that when they heard voices coming through the radio that these were interviews with senior people in the political headlines — so they were either military leaders, they were drug lords, or they were leaders of opposition parties such as Aung San Suu Kyi. And I began to see that in the minds of people who were suffering a mental illness that there was a dialogue that wasn’t allowed to be spoken out on the street but that was prevalent in people’s minds.

The other is drug counsellor Pam Rogers who works with Burmese refugees in Thailand and notes that the desire for freedom plays a huge part in the motivation to beat addiction, as addiction is seen as another form of mental slavery.

It’s a fascinating look at the quite different mind set needed to understand how the immense psychological pressure of a totalitarian government affects its citizens.

Link to AITM on Burma: ‘I resist in my Mind only’.

Encephalon 33 hits the tubes

The 33rd edition of the Encephalon psychology and neuroscience writing carnival has just appeared on GNIF Brain Blogger and has the latest in the last fortnight’s mind and brain debates.

A couple of my favourites include a discussion of a recent study on how doctors learn to control their empathy for others’ pain at crucial moments, and one on the possibilities of gene therapy for Huntingdon’s disease.

There’s plenty more in the latest edition so have a browse through to get the whole range of articles and commentary.

Link to Encephalon 33.

The neurology of Alice in Wonderland

I’ve just discovered a fantastic short article on the curious neurological syndromes that appear in Alice’s Adventures in Wonderland. It was published a couple of years ago in a clinical neuroscience journal and is freely available online as a pdf file.

In fact, one condition, ‘Alice in Wonderland Syndrome’ is named after the book, and is otherwise known as micro or macrosomatognosia – a type of body image distortion where you feel you are very large or very small.

It was first reported by psychiatrist John Todd in a 1955 article that noted its connection with epilepsy and migraine.

There are a variety of other possible syndromes that appear in the story, however.

Dr Andrew Larner, author of the recent article, notes that stammering, mirror phenomena, and prosopagnosia all make an appearance.

In contrast, the strange behaviour of the ‘Mad Hatter’ was unlikely to have been inspired by the effects of mercury poisoning, supposedly a common result of working in the hat industry at the time, as he displays none of the typical features of this type of neurological impairment.

Instead, he’s likely have simply to have been based on an Oxford furniture dealer who was known for his eccentric behaviour.

pdf of article The Neurology of Alice.

Batts to the future

You probably know Shelley Batts from the eclectic neuroscience blog Retrospectacle, but what you might not know is that her online writing has gotten her nominated for a scholarship to help with her PhD. She’s a finalist with a number of other students but is the only neuroscientist, so if you want to vote for her, you can do so online.

Shelley studies the neuroscience of hearing to inform treatments for deafness, and, while maintaining a somewhat peculiar obsession with parrots, writes with great clarity in her engaging blog.

Your vote could help her win a scholarship which would substantially aid her studies.

Best of luck Shelley!

Link to finalists’ voting form.

The return of the Nature Neuroscience podcast

Like The Stone Roses of the neuroscience world, Nature Neuroscience’s podcast department created a fantastic first release and then went tragically silent.

Now they’ve made a comeback with a brand new programme, and I’m told we are to expect regular podcasts for the foreseeable future.

The programmes are being made in collaboration with the respected neuroscience education charity, the Dana Foundation, and include discussions and interviews with scientists who have been responsible from some of the most exciting recent research.

The latest edition covers the use of key chill-pepper ingredient capsaicin as the basis of a pain killer, the military uses of neuroscience for soldier optimisation, and how learning is affected by stress.

A welcome return and a great comeback edition.

Link to Nature Neuroscience podcast.

The big fight over the neuroscience of dreams

Believer Magazine covers the battle over whether neuroscience has supported or undermined Freud’s theories on dreaming, who suggested that dreams are symbolic expressions of our unconscious mind.

The debate is particularly interesting because it is largely centred around two larger-than-life personalities.

Allan Hobson is a retired Harvard psychiatry professor who did a great deal of neurophysiological work on dreaming and is vehemently anti-Freud, suggesting that dreams are just the higher cognitive centres creating a narrative out of essentially random brain stem activation.

Mark Solms is a psychoanalyst and neuropsychologist who also researches the neuroscience of sleep, and has argued that dreaming heavily involves higher brain centres and involves a different mechanism from sleep itself, suggesting that there may be involvement of symbolic processing from higher cognitive centres.

The two had a famous debate, which has been made available as an oddly ‘Fight Night’ packaged DVD, where they trade blows over the nature of dreaming and the brain. Their dispute has been continued in both popular and scientific publications.

Hobson originally congratulated Solms on his research, but when he discovered that Solms was on the board of the New York Psychoanalytic Institute and was working on an English translation of the complete works of Freud, he stopped writing him friendly letters. He has since altered his own theory to allow for more activity in the forebrain, not just the brain stem as he had originally proposed, but still insists that dreams have no inherent meaning: they‚Äôre the equivalent of Rorschach blots, and analysts or dreamers can make of them what they choose. He’s addressed the controversy in a series of journal publications with titles like “Freud Returns‚ÄîLike a Bad Dream.” Or “In Bed with Mark Solms? What a Nightmare!”

In a somewhat unusual turn of event, Hobson suffered a brain stem stroke in 2001, which seems to have stopped him dreaming, which, he argues, bolsters his claim that dreaming is essentially random activation of the cortex by the brain stem.

However, it’s also notable that the stroke has stopped him sleeping, so the issue remains unresolved.

The Believer Magazine does a great job of capturing the debate, as well as the personalities involved.

Link to Believer Magazine article ‘Hobson’s Choice’.

Brain radiator

The New Scientist Invention blog has a short piece on a recent patent application for a radiator which could be installed over a sensitive area of the brain that would allow it to be cooled and prevent epileptic seizures in susceptible people.

It’s not actually such a wacky idea and previous research has suggested something similar.

A 2003 paper by Steven Rothman and Xiao-Feng Yang suggested that an electrical cooling system could be implanted to detect seizure activity and temporarily cool the area to prevent a full-blown seizure.

Link to NewSci piece on the ‘brain radiator’ (via /.).

Breaking through to the vegetative state

There’s an interesting and in-depth article in The New Yorker on using brain scans to communicate with people who may be trapped in a persistent vegetative state (PVS) – a coma-like condition that can occur after severe brain injury.

The article focuses on the work of Dr Adrian Owen and colleagues who published a key paper [pdf] in Science last year which reported changes in voluntary brain activation in response to verbal request in a patient who was seemingly unconscious when assessed externally.

The research suggests that some of these patients may be misdiagnosed as being unconscious, when, in fact, they are aware of their surroundings but trapped in their immobile bodies.

Needless to say the research has both stirred some primal fears and garnered a great deal of scientific interest.

Recent research by Owen and other neuroscientists may eventually help make diagnoses more accurate, but it is not yet clear how the new brain-scan data will affect the medical understanding of consciousness. As Owen put it, “The thought of coma, vegetative state, and other disorders of consciousness troubles us all, because it awakens the old terror of being buried alive. Can any of these patients think, feel, or understand those around them? And, if so, what does this tell us about the nature of consciousness itself?”

The article goes on to consider what implications this study has for our understanding of consciousness and discusses some other fascinating studies which suggest how disordered brains can give leads into this crucial question.

One important application of this understanding is to work out ways to ‘awaken’ patients in similar states, which includes using implanted brain electrodes to stimulate under-active arousal-related brain areas.

I found the article via Frontal Cortex, which also has some interesting speculation on the possible links between these states and ‘blindsight’.

Link to New Yorker article ‘Silent Mind’.
Link to information on persistent vegetative state.

Biting the mind

Ten-minute philosophy podcast Philosophy Bites has an interview with Prof Tim Crane where he gives an excellent summary of one of the most important topics in contemporary cognitive science – the mind-body problem.

The problem asks how we can reconcile the biological properties of the brain with the subjective mental properties of the mind, because intuitively they seem like quite different things.

One of the most important points often gets lost when people think about this: it is perfectly possible to believe that mind cannot be fully reduced to the function of the brain while still being a materialist – i.e. while thinking that the brain is the only thing that supports the mind and without needing to believe in souls, ghostly spirits, or other non-material things.

How can this be? The key to understanding this is the word ‘reduced’ – i.e. reduction – where one phenomenon is equally well explained by its smaller components.

Importantly, this is a process of fitting theories together. Our idea of heat is equally well explained by our ideas about atoms.

For two things that are understood physically to begin with (e.g. heat and atoms) it works well, but for things that are described using quite different properties, such as thought and the brain, it doesn’t.

Here’s an analogy: when someone plays a recording of a song, everything you experience is carried in the sound waves.

However, you won’t understand why the singer is so in love by looking at the physics of sound, because what is meaningful about the song cannot be fully reduced to physics.

This isn’t a problem of missing detail in the sound. We can measure the sound waves in minute detail. But still, meaning is lost.

The same holds for the mind: even if we could track every single atom in the brain when we have a thought, we might lose meaning when we map the two together.

And if we lose meaning, it means we cannot fully reduce to the mind to the brain. No ghosts, spirits or souls, just a problem of connecting different levels of explanation.

One school of thought, eliminative materialism, argues that this problem highlights the fact that mind-level explanations are inherently unscientific and we should solve the issue by only taking about neuroscience – our subjective experience of the mind is simply wrong and misleading.

Probably the most popular approach at the moment is property dualism – which argues that both mind-level and brain-level explanations may explain how we think and behave but at different levels that may not always be reducible.

This is where there are two type of theories that both attempt to explain something, but in different ways. You can see where, in places, they connect, but they’re not always compatible.

This is different from ‘substance dualism‘, famously invented by Descartes, which says there are two types of substances – the brain, and the soul.

In the recent debates about religion, it’s interesting to see that some people argue that being unable to reduce the mind to the brain is evidence for the God, spirit or soul; while others opposed to religion see any mention of the problem as an indication of support for a non-materialist view.

The key point is that this issue is about how we map theories, not about what sorts of things exist in the universe.

The Philosophy Bites podcast discusses exactly these sorts of issues, particularly with regards to consciousness, perhaps the most well-known example of a problem with mapping the mind to the brain.

Link to Philosophy Bites on the mind-body problem.

SciAmMind on neurotheology and false memories

The new edition of Scientific American Mind is on its way to the shelves and two of the feature articles are freely available online: one on the neuropsychology of mystical experience and the other on one person’s experience of false memories created by the widely discounted ‘recovered memory therapy’.

The article on the neuropsychology of mystical experience covers all the major research studies but has a few niggling omissions.

For example, it mentions that a 2005 attempt by Swedish scientists to replicate Persinger’s induced ‘sensed presence’ studies “failed”, without mentioning that it wasn’t a very good replication – as noted by Persinger himself in a reply in the same journal.

The whole area of neurotheology is interesting because its very presence seems to rile some people, not least because some of the researchers have personal religious beliefs. However, in the field as a whole the mix seems quite healthy.

For example, Beauregard argues in his new book that there is a neuroscientific case for the soul, from reading Newberg’s book Why We Believe What We Believe he seems to be of the ‘there may be something spiritual going on but I’m not sure’ school, whereas, as far as I know, Persinger and Ramachandran are both atheists.

I find Beauregard’s argument a bit bizarre to be honest, as understanding the neuroscience of spiritual experience tells us no more about the existence of the soul than the understanding of vision tells us about the existence of whatever someone’s looking at.

However, this doesn’t stop people using the data to confirm their own beliefs. The article finishes with a lovely example of this from both sides:

Moreover, no matter what neural correlates scientists may find, the results cannot prove or disprove the existence of God. Although atheists might argue that finding spirituality in the brain implies that religion is nothing more than divine delusion, the nuns were thrilled by their brain scans for precisely the opposite reason: they seemed to provide confirmation of God’s interactions with them.

What these studies may show is that spiritual experience is distinct from other sorts of subjective mental states in terms of neurobiology, but they can’t answer metaphysical questions.

The other SciAmMind article discusses the science of memory with regards to one woman’s experience of having false memories of satanic ritual abuse raised by involvement with an unethical therapist.

Other feature articles include stories on Eric Kandell, virtual reality, brain nutrition, IQ and the Flynn Effect, unusual experiences and creativity, and the accuracy of visual perception.

Link to annoyingly titled article ‘Searching for God in the Brain’.
Link to article on false memories entitled ‘Brain Stains’.

Thirteen blue sky psychology experiments

The BPS Research Digest has published the last of the articles in its series on the ‘Most Important Psychology Experiment Never to be Completed’, written by a number of leading psychologists and one over-caffeinated keyboard monkey.

Actually, that goes quite well. I don’t know what I was worried about.

The series has been published an article at a time over the last two weeks, and includes inspired but impossible experiments on the cognition of unborn children, brain optimisation, resisting tyranny, and one inspired by The Truman Show – to name but a few.

They’re all now available online, so have a look and see which of the 13 impossible studies catches your eye.

Link to the most important psychology study that’s Never been done’.