Over-precautionary measures

I’ve just read a wonderfully revealing article from the Journal of Risk Research that compares the assumptions behind planning for modern-day terrorist attacks and the actual reactions of civilians from the intense bombing raids during World War II.

It notes, contrary to popular belief, that both bombing raids and contemporary terrorist attacks rarely cause panic and most situations are dealt with calm amid the chaos. Furthermore, populations generally hold up well even with sustained attacks.

In one section, the article discusses the risks and benefits of how danger is communicated to the people, and how precautionary measures don’t always work as well as they are intended – with this cautionary tale from the Gulf War:

An inherent problem of the precautionary approach is the difficulty of matching the protective measure with the threat. During the 1991 Gulf War, Israeli households were ordered to prepare a room that could be sealed and serve as protection against chemical or biological weapons. Many used these rooms when Tel Aviv and Haifa were targeted by Iraqi Scud missiles.

The dire message that this policy conveyed discouraged some health professionals from leaving their homes during alerts, while some families suffered from burns and carbon monoxide poisoning as a result of poorly designed heat sources.

Of the eight deaths associated with rocket attacks, six resulted from misuse of gas masks. By failing to remove the plug from the filter, individuals were asphyxiated, misattributing anoxia to the effects of poisonous gas. Thus, precautionary measures inadvertently led to greater mortality than Iraqi missiles.

Rather ironically, the journal has locked the article, but some kind soul has made it available online as a pdf if you want to read it in full.
 

Link to DOI entry and summary.
pdf of article.

The psychology of the 7 deadly sins

The Psychologist has an engrossing article on the psychology behind the ‘7 Deadly Sins’ and how they relate to modern life.

The piece is full of fascinating and counter-intuitive snapshots from the science of social emotions. For example:

Whereas the success and status of others can provoke envy, pride is what we feel when the success and status are our own. Pride, like envy is a human universal, and is another of the sins considered by psychology to be an emotion. Darwin categorised it alongside states such as vanity and suspicion as a ‘complex emotion’. He also anticipated contemporary research showing that the expression of pride – head held high, arms raised – is recognised universally across cultures and by children as young as four.

In 2008 Jessica Tracy at the University of British Columbia and David Matsumoto at San Francisco State University studied congenitally blind Olympic judo competitors and found that they too showed pride in this way, even though they can’t ever have seen a pride display by anyone else.

The BPS Research Digest blog will also be running a ‘sin week’ in the coming week so keep your eye’s peeled for more bad behaviour.
 

Link to The Psychologist on the deadly sins.
 

Full disclosure: I am an unpaid associate editor and columnist for The Psychologist although apart from the occasional lie I live entirely free of sin.

And I’m telling you you’re dead

Two delusional patients who believed that friends and relatives had died, despite them being around to prove otherwise, are described in an amazing 2005 journal article from the International Journal of Geriatric Psychiatry.

Although the Cotard delusion is well studied in psychiatry, where patients believe themselves to be dead, the report names the novel belief that another living person has died ‘Odysseus Syndrome’ – after the Greek legend where Penelope continued to believe that Odysseus had died, even after returning home from battle.

Both case studies are quite spectacular:

An 81-year-old lady presented to psychiatric services for the first time with sudden onset of ideas that her grandson had developed grossly swollen legs, inflammation of the brain, lethargy and extreme tiredness after infection by a fly which had picked up radioactive waste in the English Channel. Despite speaking to him over the telephone, she believed that he had died.

She believed that he had no stomach or internal organs, that his eyes had been removed and replaced with glass eyes, that his brain had died and been replaced by a clock and that he had expanded to become grossly obese. She described hallucinations of police providing commentary on his actions, but no other first rank symptoms of schizophrenia. Her mood was subjectively depressed but this clearly post-dated the onset of her delusions.

The lady in question had the beliefs for five years by the time of the report, although seemed to be getting on with life despite her mortality-related convictions.

The second case describes a lady with delusions that are reported as being similarly unshakeable.

A 73-year-old lady with a 40 year history of paranoid schizophrenia presented with grossly elated mood, over-activity, over-talkativeness, distractibility and grandiose beliefs. She sought help to prevent ‘experimentation’ on her lover’s health in the flat next door. She maintained he had developed ‘The Pox’ leading to his limbs rotting away, his heart being replaced by a machine and his brain requiring removal.

She believed nonetheless that he could send messages to her via television to which she could respond by arranging candles in a certain fashion. She was observed to be hallucinating to his voice. She maintained that he had died but come back to live in her mattress in a grossly distorted form, being very much larger than he had been in real life.

 

Link to DOI entry for journal article.
Link to PubMed entry for same.

Ted Hughes On Thinking

Editor of The Psychologist and man about town, Jon Sutton, just sent me a fantastic monologue by poet Ted Hughes on the experience of thinking.

I’ve uploaded the piece to YouTube where you can hear Hughes’ remarkable analysis in his own characteristic voice.

The piece is almost nine minutes long but in this part Hughes describes what psychologists would now call metacognition.

There is the inner life of thought which is our world of final reality. The world of memory, emotion, feeling, imagination, intelligence and natural common sense, and which goes on all the time consciously or unconsciously like the heartbeat.

There is also the thinking process by which we break into that inner life and capture answers and evidence to support the answers out of it.

And that process of raid, or persuasion, or ambush, or dogged hunting, or surrender, is the kind of thinking we have to learn, and if we don’t somehow learn it, then our minds line us like the fish in the pond of a man who can’t fish.

I have tried to find the origin of the piece but have come up with nothing and Jon says he originally recorded it from Jarvis Cocker’s BBC 6music show but has no more details.

If you know any more about the piece, do add a note in the comments.
 

Link to Ted Hughes ‘On Thinking’ (massive thanks @jonmsutton).

The power of loss

The Frontal Cortex blog has a fantastic piece on ‘loss aversion’ – the cognitive bias where try to we avoid losses more than we try to obtain gains – and its origin in the Allais Paradox.

The crucial thing about loss aversion is it is not about just losing things – it’s also about the perception that we might be losing something, regardless of the actual impact on our resources.

For example, people tend to be less keen to undergo surgery when it is described as having a 20% death rate than when described as having a 80% survival rate, even though both mean exactly the same thing.

The post over at the Frontal Cortex does a great job of weaving together the psychology of the effect, the story of how it was discovered, and it’s impact on our lives, in an excellent brief article.
 

Link to Frontal Cortex on the the Allais Paradox and loss aversion.

I’m only racist when I’m drunk

In the light of several celebrities who have excused racist comments by saying they were drunk, tired or under stress, Time magazine has an excellent article examining how we can indeed become more prejudiced when run-down. Contrary to what some might think, this is not a get-out card for racism but may be key to understanding how best to challenge prejudice.

The piece riffs on findings from the Implicit Association Test or IAT that measures how quickly we pair concepts with positive or negative attitudes. It has found, for example, that negative biases towards black people are present in a large proportion of the population, including black people themselves.

The idea is not that all of these people are racist, but that we have absorbed negative cultural associations that tend to push our thinking in the direction of prejudice and we need to make a conscious effort to act even-handedly to counter-balance this tendency.

This effort, however, is hard mental work, and several studies have shown that this control can be weakened simply by altering the resources available to the brain.

It’s probably worth saying that one example in the article has been a bit mangled in the retelling. The study on ‘how elderly people given full sugar lemonade expressed fewer racist sentiments than those given diet lemonade’ wasn’t actually on elderly people or racist remarks.

But it did show that students given real lemonade were less likely to make homophobic remarks when asked to write as essay about a gay man than those given a sugar-free soft-drink.

However, it has been found that we are more likely to show racial bias as we age – likely because the circuits most involved in self-control heavily rely on the frontal lobes – which tend to become less efficient as we head into our twilight years.

In other words, we are all more likely to be prejudiced when we’re not firing on all cylinders and this is where it gets interesting.

The article raises the issue of which is the authentic you – the socially acceptable on-the-ball you, or the run-down prejudice-prone you?

Clearly, we would prefer the former, but its notable that much of the anti-racism rhetoric has pointed out, quite rightly, that we can be biased despite our best efforts, suggesting the latter.

It is also the case that people who have become notorious for outbursts of prejudice are often condemned as ‘racists’ rather than criticised for having made a mistake.

This is important, but it turns out that thinking of someone as characteristically prejudiced, rather than someone subject to the wax and wane of bias, is likely to mean racist acts go unchallenged.

A person’s attitude toward bias may help reduce it as well. Carol Dweck, a professor of psychology at Stanford, and her colleagues recently published a study illustrating why some people confront racism and others do not. Dweck found that those who believed racism was a permanent characteristic (“that person is a racist”) were four times less likely to confront research assistants who made racist statements than those who saw racism as changeable…

Further, Dweck’s study found that it’s relatively easy to get people to change their views about the changeability of racism, at least in the short term. After researchers asked participants to read a report emphasizing studies showing that people can change, they were 20% to 25% more likely to say they would confront prejudice.

Condemning people rather than actions may make it more likely that racism goes unchallenged. Scientific backing for the words of Jay Smooth.
 

Link to Time on prejudice and the ‘authentic self’.
Link to Jay Smooth on challenging racism.

The unconscious expert

Expertise seems to work most effectively in the unconscious mind. An intriguing new study on predicting the outcome of football matches suggests that a period of unconscious thought, at least for experts, is most effective for accurately calling the result.

The research was led by Dutch psychologist Ap Dijksterhuis and involved asking hundreds of Dutch students to rate how much they knew about football and call the outcome of four matches from the football league in Holland.

In the first experiment, the participants were split into three groups, and after being given the matches to predict, were either asked to respond immediately, or were asked to give their answer after thinking about the outcomes for two minutes, or, alternatively, after completing a ‘2-back’ working memory task for two minutes – designed to keep the conscious mind occupied.

The initial results are a blow to sports pundits everywhere. Overall, expertise barely accounted for any ability to predict matches accurately. In fact, knowledge of football accounted for less than 2% of overall match calling success.

Nevertheless, when experts were compared to non-experts, the ability to strike home with a prediction was significantly improved by a period of non-conscious thought – that is, spending two minutes doing the ‘2-back’ task before answering.

The amount of success predicted by expertise was still low, just under 7%, but the power of expertise more than tripled.

In contrast, deliberately analysing the matches for two minutes or responding immediately made expert predictions worse. This is also evidence against the ‘blink effect’, popularised by writer Malcolm Gladwell, as instant responses were not a success.

The researchers also ran a second experiment on World Cup matches to better understand why the unconscious mind was doing so well. They additionally asked participants to guess the world ranking of each team – the biggest single predictor of match success in the tournament.

For immediate responders and conscious thinkers, the rankings they gave didn’t show much relation to the outcome of matches. Unconscious thinkers, on the other hand, showed a strong link between ranking and match outcome.

World ranking was the single most useful piece of information in guessing World Cup scores, but even when people had accurate rankings, they tended to discount this information when given time to consciously mull it over. Perhaps there were distracted by a star player being off-form, or tabloid revelation about the team, or superstitions about playing in the away strip.

It’s not that these don’t have an effect, but that the conscious mind can give them undue weight.

The idea is that the unconscious mind is ticking away in the background and working on the problem, and that this is more effective than giving a rushed answer or one where the conscious mind is given free reign to override what’s going on in the ‘back of our minds’ with potentially irrelevant detail.

Looking at the bigger picture, the researchers used a similar choice for picking match outcomes as the football pools – a popular lottery-style form of gambling where punters predict matches as a wins, losses, draws and so on.

On the individual level the absolute boost in accuracy is small, but over the long-term or in syndicates, punters could significantly raise their chances by relying on unconscious deliberation.

Although it’s probably worth saying that chances are likely raised from minuscule to tiny, so you’re unlikely to be cashing in big time.
 

Link to study abstract and DOI entry.

Language as a thought magnet

Today’s New York Times has a wonderful feature article on how language shapes our perception of the world.

The infamous Sapir-Whorf hypothesis claimed that our understanding was limited by language and has long been used as an example of a ‘dead theory’ but new evidence is suggesting that certain aspects of a language can indeed influence how we think

The NYT piece is a wonderfully engaging look at the studies which have shown how our perceptions are biased by language and is written by linguist Guy Deutscher.

Some 50 years ago, the renowned linguist Roman Jakobson pointed out a crucial fact about differences between languages in a pithy maxim: “Languages differ essentially in what they must convey and not in what they may convey.” This maxim offers us the key to unlocking the real force of the mother tongue: if different languages influence our minds in different ways, this is not because of what our language allows us to think but rather because of what it habitually obliges us to think about….

In recent years, various experiments have shown that grammatical genders can shape the feelings and associations of speakers toward objects around them. In the 1990s, for example, psychologists compared associations between speakers of German and Spanish. There are many inanimate nouns whose genders in the two languages are reversed. A German bridge is feminine (die Brücke), for instance, but el puente is masculine in Spanish; and the same goes for clocks, apartments, forks, newspapers, pockets, shoulders, stamps, tickets, violins, the sun, the world and love.

On the other hand, an apple is masculine for Germans but feminine in Spanish, and so are chairs, brooms, butterflies, keys, mountains, stars, tables, wars, rain and garbage. When speakers were asked to grade various objects on a range of characteristics, Spanish speakers deemed bridges, clocks and violins to have more “manly properties” like strength, but Germans tended to think of them as more slender or elegant. With objects like mountains or chairs, which are “he” in German but “she” in Spanish, the effect was reversed.

 

Link to ‘Does Your Language Shape How You Think?’

When justice fails

I’ve just read a jaw-dropping Slate interview with the co-founder of the Innocence Project, an organisation that has uncovered hundreds of wrongful convictions on the basis of DNA analysis techniques which weren’t available when the case was prosecuted.

The interview is repeatedly astounding and has some terrifying insights into personal conviction, group think and the difficulty of admitting errors.

It tackles how individual motivations and perception mesh with the social structure and tools of the legal system to sometimes produce gross miscarriages of justice.

How do most wrongful convictions come about?

The primary cause is mistaken identification. Actually, I wouldn’t call it mistaken identification; I’d call it misidentification, because you often find that there was some sort of misconduct by the police. In a lot of cases, the victim initially wasn’t so sure. And then the police say, “Oh, no, you got the right guy. In fact, we think he’s done two others that we just couldn’t get him for.” Or: “Yup, that’s who we thought it was all along, great call.”

It’s disturbing that misidentifications still play such a large role in wrongful convictions, given that we’ve known about the fallibility of eyewitness testimony for over a century.

In terms of empirical studies, that’s right. And 30 or 40 years ago, the Supreme Court acknowledged that eyewitness identification is problematic and can lead to wrongful convictions. The trouble is, it instructed lower courts to determine the validity of eyewitness testimony based on a lot of factors that are irrelevant, like the certainty of the witness. But the certainty you express [in court] a year and half later has nothing to do with how certain you felt two days after the event when you picked the photograph out of the array or picked the guy out of the lineup. You become more certain over time; that’s just the way the mind works. With the passage of time, your story becomes your reality. You get wedded to your own version.

And the police participate in this. They show the victim the same picture again and again to prepare her for the trial. So at a certain point you’re no longer remembering the event; you’re just remembering this picture that you keep seeing.

 

Link to Slate interview with Innocence Project co-founder.

A gut reaction to moral transgressions

The Boston Globe has an excellent article on whether ‘gut feeling’ emotions, particularly disgust, are the unrecognised basis of moral judgements and social customs.

It’s an in-depth feature article that gives a great overview of the idea that social judgements may have an emotional basis, and, more controversially, that this tendency may have developed as part of an evolved aversion to things thought likely to cause infection or disease.

Research has shown that people who are more easily disgusted by bugs are more likely to see gay marriage and abortion as wrong. Putting people in a foul-smelling room makes them stricter judges of a controversial film or of a person who doesn’t return a lost wallet. Washing their hands makes people feel less guilty about their own moral transgressions, and hypnotically priming them to feel disgust reliably induces them to see wrongdoing in utterly innocuous stories.

Today, psychologists and philosophers are piecing these findings together into a theory of disgust’s moral role and the evolutionary forces that determined it: Just as our teeth and tongue first evolved to process food, then were enlisted for complex communication, disgust first arose as an emotional response to ensure that our ancestors steered clear of rancid meat and contagion.

But over time, that response was co-opted by the social brain to help police the boundaries of acceptable behaviour. Today, some psychologists argue, we recoil at the wrong just as we do at the rancid, and when someone says that a politician’s chronic dishonesty makes her sick, she is feeling the same revulsion she might get from a brimming plate of cockroaches.

In psychology, there is lots of interest in people who have a selective problem with certain emotional reactions. ‘Psychopaths‘ are widely considered to have a selective lack of empathy, and I often wonder whether there are people who have a selective lack of disgust reactions.

There also seems to be little consideration of how disgust reactions are altered by context. For example, lots of common sexual acts seem quite unpalatable if done outside of a sexual context, despite the fact that this doesn’t change how hygienic they are.

The Boston Globe piece does a great job of covering the science in the area and it’s also worth mentioning that Edge recently posted videos and articles from a recent conference on ‘The New Science of Morality’ that has some great discussion from the leading researchers in the field.

 
Link to Boston Globe on ‘The surprising moral force of disgust’.
Link to Edge archives of the ‘The New Science of Morality’ conference.

A bit of all right

An interesting point made in a new book about the psychology of being wrong, appropriately called Being Wrong by author Kathryn Schulz.

Taken from The New York Times book review:

Schulz begins with a question that should puzzle us more than it does: Why do we love being right? After all, she writes, “unlike many of life’s other delights — chocolate, surfing, kissing — it does not enjoy any mainline access to our biochemistry: to our appetites, our adrenal glands, our limbic systems, our swoony hearts.” Indeed, as she notes, “we can’t enjoy kissing just anyone, but we can relish being right about almost anything,” including that which we’d rather be wrong about, like “the downturn in the stock market, say, or the demise of a friend’s relationship or the fact that at our spouse’s insistence, we just spent 15 minutes schlepping our suitcase in exactly the opposite direction from our hotel.”

The NYT also has an excerpt of the book available online.

Link to New York Times book review (via 3QuarksDaily).
Link to book’s website.

The illusion of progress lights a fire

Psychologists have longed talked about ‘goal gradient’ which describes how we work harder to achieve a goal as we get closer to it. I just came across a fantastic study published in the Journal of Marketing Research which shows that we can be convinced to shift into a higher gear of work and spending, even when the perception of progress is a complete illusion.

The ‘goal gradient hypothesis’ was original discussed in the 1930s with regards to rats in mazes, based on the observation that the animals ran more quickly when they got nearer the end.

Ran Kivetz and colleagues wondered whether this would apply to shopping behaviour and ran a series of experiments to show that this was the case.

One was to see how quickly people with ‘coffee shop loyalty cards’ would fill up their cards as they got nearer to the ‘buy ten get one free’ goal. Sure enough, the last few stamps were acquired more quickly than the first ones.

But here’s the clever bit. They did an experiment where they gave some customers a ‘buy ten get one free’ card, while others got a ‘buy twelve get one free card’ but with the first two stamps already filled in.

In practical terms, the loyalty scheme was identical, but the customers bought coffees more quickly to full up the ‘buy twelve’ cards in less time – in line with ‘goal gradient hypothesis’ – despite the fact that the actual progress towards the goal was no different.

The researchers call this the ‘illusory goal progress’ effect and shows that our perception of how close we are to achieving something can be easily manipulated by shifting the goal posts.

The full study is available online as a pdf and Kivetz discusses the study (albeit in passing) on a recent ABC Radio National programme on ‘Reward, regret and consumer behaviour’.

Link to study summary.
pdf to scientific paper.
Link to ABC RN on ‘Reward, regret and consumer behaviour’.

More a danger to ourselves

Photo by Flickr user juanignaciosl ~ www.notedetengas.es ~. Click for sourceThe latest Wired UK has an interesting piece by behavioural economist Dan Ariely who notes that we are now more likely than ever to be the agents of our own demise – through the poor choices we make.

“One of the most interesting analyses on the ways in which our decisions kill us is by Ralph Keeney (Operation Research, 2008). He puts forth the claim that 44.5 per cent of all premature deaths in the US result from personal decisions — choices such as smoking, not exercising, criminality, drug and alcohol use and unsafe sexual behaviour…

Using the same method to examine causes of death in 1900, Keeney found that only around ten per cent of premature deaths were caused by personal decisions. Compared to the more recent proportion of 44.5 per cent of premature deaths caused by personal decisions, it seems that we have “improved” in making decisions that kill us (meaning that we’ve actually got worse). And no, this is not because we’re now all binge drinking, murderous smokers. It’s largely because potentially fatal illnesses, such as tuberculosis and pneumonia (the most common causes of death in the early 20th century), are far more rare these days, and the temptation and our ability to make erroneous decisions (driving while texting, say) have increased dramatically.

What this means is that instead of relying on external factors to keep us alive and healthy for longer, we can (and must) learn to rely on our decision-making skills in order to reduce the number of stupid and costly mistakes that we make.”

This reflects the fact that clinical and health psychologists are now increasingly working with patients who have ‘physical’ illness rather than ‘mental’ illness.

The field has come to be called ‘behavioural medicine‘ and can include working with people who have conditions like diabetes, heart problems or transplants to help them tackle any cognitive biases, emotional influences or behavioural tendencies that lead to poorer health decisions.

Link to Wired UK piece ‘Do the right thing’.

Full disclosure: I’m a contributing editor for Wired UK.

Staying cool when stealing cars

Photo by Flickr user sparktography. Click for sourceStaying calm is a car thief’s biggest challenge, according to a study published in the British Journal of Criminology that explored the psychology of looking inconspicuous when driving a stolen vehicle.

Criminologists Michael Cherbonneau and Heith Copes interviewed 54 car thieves from Tennessee and Louisiana about their experience of stealing automobiles, particularly focusing on what strategies they use to maintain an appearance of normality while driving away with a stolen vehicle.

Perhaps the most striking point to come out of the interviews is that dealing with the psychological pressure of the drive is by far the biggest challenge. As one offender noted “that‚Äôs where the adrenalin is, it‚Äôs in the drive. The actual theft is really no big deal.”

Some of these strategies were common sense, for example, not doing too much damage when breaking in or driving recklessly, but others were clearly thought out with ideas of how other people would perceive what a ‘normal’ driver would look like.

This can involve thinking about the sort of driver that would be in the type of car the person wants to steal – and dressing accordingly. Offenders reported that they specifically ‘dressed up’ to match their target car and avoided stereotypically gangsterish clothing, while another reported that instead of changing his appearance to fit the car, he made sure he stole cars to fitted his day-to-day look.

This could even take even involve thinking about the potential prejudices of the police, with one offender reporting that he avoided specific types of car “because if police see a young black person like me in a nice car they will easily pull me over”.

But these more practical measures also needed to be accompanied by the right psychological approach which was seen as the most challenging aspect of stealing cars. ‘Police panic’, even if only internal, is common and offenders not only had to conceal the fact they were spooked but conceal the fact they were trying to hid their stress.

This often involved specific mental strategies to focus on certain aspects of behaviour to dampen the effect of emotions:

Some car thieves often respond to the physiological arousal of police encounters by ‘covering their concern with a tightly held cloak of unconcern’, but to over-perform complacency invites suspicion and magnetizes observers doubt as ‘[t]hose who treat the presence of the police as other than normal are seen as other than normal themselves’. A delicate balance must be struck.

In managing composure, some offenders prefer to focus more on the task at hand than on the interactional pressures of the abrupt threat. ‘When I see police,’ explained one thief, ‘I would just maintain my composure and do everything a driver is supposed to do.’ Attending less to the emotional sensations associated with the encounter and monitoring more controllable behaviours instead allows offenders to maintain composure and exhibit normal reactions. Doing so helps minimize the urge to immediately flee when police are in sight.

Some auto thieves were very confident in their ability to act normally, stating that ‘police are only as smart as you make them’. The ability to maintain composure by removing feelings of inferiority provided offenders with a sense of confidence, which in turn made it easier for offenders to act normally.

The study, published in 2006, counters the idea that such crimes are purely opportunistic that require little skill or ability. Instead, while the technical aspects of stealing a car are relatively trivial, the psychological challenges require significant effort.

Link to DOI and summary of study.

Adjust the facts, ma’am

Photo by Flickr user Dustin Diaz. Click for sourceThe Boston Globe has an interesting piece on democracy, knowledge and reasoning biases, highlighting the fact that we can often decide facts are true based more on our pre-existing political biases than the evidence for their accuracy.

The article is full of fascinating snippets from recent studies. One, for example, finding that people who are the least well-informed are the ones most likely to be believe their opinions on the topic are correct.

However, there is also some intriguing discussion about how we filter, fudge and integrate new information into our existing beliefs:

New research, published in the journal Political Behavior last month, suggests that once those facts — or “facts” — are internalized, they are very difficult to budge. In 2005, amid the strident calls for better media fact-checking in the wake of the Iraq war, Michigan’s Nyhan and a colleague devised an experiment in which participants were given mock news stories, each of which contained a provably false, though nonetheless widespread, claim made by a political figure: that there were WMDs found in Iraq (there weren’t), that the Bush tax cuts increased government revenues (revenues actually fell), and that the Bush administration imposed a total ban on stem cell research (only certain federal funding was restricted). Nyhan inserted a clear, direct correction after each piece of misinformation, and then measured the study participants to see if the correction took.

For the most part, it didn’t. The participants who self-identified as conservative believed the misinformation on WMD and taxes even more strongly after being given the correction. With those two issues, the more strongly the participant cared about the topic — a factor known as salience — the stronger the backfire. The effect was slightly different on self-identified liberals: When they read corrected stories about stem cells, the corrections didn’t backfire, but the readers did still ignore the inconvenient fact that the Bush administration’s restrictions weren’t total.

It turns out that new information doesn’t always persuade us but the article does a good job of outlining how both psychological and situational factors influence our openness to updating our knowledge about the world.

Link to Boston Globe piece ‘How facts backfire’.
Link to study on facts and political bias (open access).

Gambling on our cognitive biases

The Economist has an excellent special report on gambling that covers everything from what makes slot machines attractive to the psychology of poker.

If you read the lead article there are links to the whole series in a sidebar embedded in the text. However, those particularly interested in the psychology of gambling may want to check out some specific pieces.

A short article looks at how compulsive gambling has become medicalised as it has been changed from a moral failing to a psychiatric problem.

Is poker a game of skill, as enthusiasts claim, or chance, as law defines it? An interesting discussion ensues on experience, success and gambling choices.

A computer system called ‘Polaris’ that claims to be the ‘Deep Blue’ of poker is also helping us understand the science of decision-making and is tackled by a particularly good article.

Another piece looks at the history of lotteries, the worst value gambling that money can buy and also the most popular.

I also liked this story on how slot machine companies sell you a guaranteed long-term loss.

When it comes down to it, over the longer term slot machines keep 5% of your money in return for a light show and a slimmish chance to win. But people keep playing. Slots pit humans against maths, and the maths always win. But successful slot machines get players to “like the feel of the maths”, explains Chris Satchell, chief technology officer for International Game Technology.

There are many more articles that explore wider issues such as economics, law and gambling’s effect on society. A really well-done series, as you’d expect from The Economist.

Link to Economist special report on gambling.