Tripping with Jeff Warren

Bookslut has an interview with Jeff Warren, author the excellent The Head Trip: Adventures on the Wheel of Consciousness, a book I raved about last year after having a copy thrust into my hand by Tom.

It sounds like a recipe for disaster on the surface – a guy writing about his altered states charted on a self-invented ‘wheel of consciousness’ – but it’s scientifically thorough, philosophically engaging and avoids every clich√© you think it might throw up.

The interview is great fun too, and contains some interesting points about what we prioritise, mentally or scientifically, when thinking about consciousness-warping states.

Except for one footnote, you largely avoid the question of drugs and altered consciousness…

I‚Äôm interested in drug-induced alternations of consciousness, but my feeling is they‚Äôre the really obvious shit. Too many ‚Äúinvestigators of consciousness‚Äù overlook the fine-grained shifting texture of day-to-day consciousness. It‚Äôs the difference between the big budget Hollywood blockbuster and the art house Henry James adaptation. Drug-induced alterations of consciousness have great CGI — which is fine, I mean who doesn‚Äôt appreciate form constant explosions and DMT Machine Elves? — the problem is, character development sucks, or rather, the characters — and by characters I mean the objects of consciousness — tend to be cartoons. They‚Äôre exaggerated, that‚Äôs what psychedelics do — ‚Äúnon-specific amplifiers‚Äù Stanislav Grof calls them. They expand the whole topography of the mind. It‚Äôs possible more than this is going on but that‚Äôs another story.

This expansion can be valuable for understanding consciousness since it boosts the resolution of previously discreet mental dynamics. But cartoons, of course, are caricatures. If you watch only Jerry Bruckheimer movies you risk losing your ability to appreciate — and even notice — the subtleties and complexities of real life and consciousness, which, to circle back to my original metaphor, is more like a Henry James adaptation.

Link to Bookslut interview with Jeff Warren.

Synapse structure varies across species

The New York Times covers new research which has found significant cross-species variation in the structure of the synapse – the chemical ‘connection points’ that allow neurons to communicate.

The study itself has been published in Nature Neuroscience and the full text is available online for those who want the in-depth science.

A whole new dimension of evolutionary complexity has now emerged from a cross-species study led by Dr. Seth Grant at the Sanger Institute in England.

Dr. Grant looked at the interconnections between neurons, known as synapses, which until now have been regarded as a standard feature of neurons.

But in fact the synapses get considerably more complex going up the evolutionary scale, Dr. Grant and colleagues reported online Sunday in Nature Neuroscience. In worms and flies, the synapses mediate simple forms of learning, but in higher animals they are built from a much richer array of protein components and conduct complex learning and pattern recognition, Dr. Grant said.

The finding may open a new window into how the brain operates. “One of the biggest questions in neuroscience is to answer what are the design principles by which the human brain is constructed, and this is one of those principles,” Dr. Grant said.

The paper itself doesn’t mention the issue, but I wander what implications this might have for the generalisation of animal experiments to humans.

The majority of cellular-level neuroscience research is done on animal tissue. While some of this focuses on the molecular level, where differences in the structure of, let’s say, ion channels, would be easily apparent in comparison to humans, some studies simply look at the ‘synapse’ as the smallest functional unit.

In fact, a considerable amount of neuroscience research is done on the 1mm long microscopic worm C. elegans and the fruit fly, drosophila. This new research suggests that neuroscientists may need to be additionally cautious when assuming that the findings relate to general laws that might apply in humans.

UPDATE: Neurophilosophy has a great write-up of this study, which discusses it in more detail.

Link to NYT article ‘Brainpower May Lie in Complexity of Synapses’.
Link to PubMed entry for scientific paper.
Link to full text.

Web making us worried, but probably not stupid

The cover article of this month’s Atlantic magazine argues that our increasing reliance on internet technology means we’re becoming less able to focus and absorb ourselves in a task because we’re so used to mentally ‘jumping around’. It’s a common concern, but is almost entirely devoid of evidence.

Similar arguments have been put forward before, and they usually take the form of suggesting that digital technology influences how we think to point of it affecting our fundamental ability to concentrate and reflect for sustained periods (tellingly, the example usually given is ‘reading books’).

Probably the first version of the argument was put forward by Jane Healy in her 1990 book Endangered Minds, and expanded in the 1998 book Failure to Connect.

Healy argues that children’s increasing exposure to computers has created a “toxic environment” that leads to patterns of “disorganized thinking” and “mental restlessness” akin to ADHD.

Interestingly, computer use has been linked to the symptoms of child ADHD in a 2006 study, but it only reported an association between computer use and symptoms reported by parents – no measure of attention was used.

One other study found that ADHD kids have more problems playing the games, but the only study I know of that actually measured sustained attention during video gaming found that ADHD kids could concentrate equally as well as other kids.

In other words, their inability to focus seemed to ‘disappear’ when using a computer, which might explain the association mentioned earlier. In other words, kids with ADHD might use computers more because they help them focus.

Nevertheless, the argument has now broadened to encompass the effects of adults, the ‘brain plasticity’ is almost always mentioned as an explanation.

While the Atlantic article warns against conclusions drawn from anecdotes, it is almost entirely anecdotal. Tellingly, it quotes not a single study that has measured any of the things mentioned as a concern by the author or anyone else.

So here’s what we’d want to do to test this concern out: use some neuropsychological tests of sustained attention to investigate whether internet use is linked to worse concentration.

A cross-sectional study that just compared heavy web users with light web users would provide suggestive, but ultimately weak, evidence, because it may just be that those with worse concentration find the web more attractive (like the ADHD kids with games).

A longitudinal study would be more useful. It would need to test a group of people at the beginning to make sure they were all equivalent and would then re-test everyone at a later date and see whether those who became heavy web users had worse sustained attention.

A randomised controlled trial would be the best evidence, and it would randomly assign a group of equivalent people to heavy or light web use and then it would measure the effects on the ability to concentrate.

As far as I can tell, not a single study has been completed that has actually tested sustained attention in web users – even for the weakest form of evidence. If you know of one, do let me know, because I’d be interested to find out. So far though, I know of none.

There have been some related studies on video games, but they tend to show the reverse, that video games are linked to better mental performance.

The improvements here all almost all in divided attention or visual search – the ability to take in information over a wider space – so it’s difficult to generalise to sustained attention.

In terms of any new technology, it’s obvious having tools to hand changes the strategies we use to solve problems, but so far, there is no strong evidence that Google, YouTube, Facebook or any other part of the web affects the fundamentals of how we think.

As the article mentions, concerns about new technology go back to Plato’s worries that writing will make people mentally dull because it encourages ‘laziness’.

Until the hard evidence comes in, anxieties about the web remain fear rather than fact. The data just doesn’t exist.

Link to Atlantic article ‘Is Google Making Us Stupid?’.

Long live the new Encephalon! Edition 47 arrives

According to the 1983 movie Videodrome, the television screen is the retina of the mind’s eye. The latest edition of psychology and neuroscience writing carnival Encephalon is hosted by the Channel N video blog, showing us that the online video screen is equally a window into the psyche.

An article on a rather dubious link between synaesthesia and metaphor is one of my favourites, as is a video of a robot choreographed by input from a sleep EEG.

Sadly, it seems, someone has removed the archive of the Karen Carpenter biopic focusing on her struggle with anorexia, echoing its banning some years earlier. It seems to be working!

After all, there is nothing real outside our perception of reality, is there?

Link to Encephalon 47.

Uncle Clonazepam’s Army

This week’s Time magazine has a cover article on ‘America’s Medicated Army’, discussing the widespread use of antidepressant and anxiety-reducing drugs in US Army troops in Iraq and Afghanistan.

The saying goes that ‘military psychiatry is to psychiatry what military music is to music’, and, certainly, military mental health clinicians have quite different objectives to their civilian counterparts.

Treating someone who has been traumatised by a war zone with the priority of returning them to combat is an unusual way of working from a civilian perspective.

While military psychiatry has traditionally relied on rest from combat operations using the ‘PIE‘ principle of minimal withdrawal from the theatre of war, for the first time, the American military are now allowing deployed troops to be prescribed psychiatric medication, principally to treat depression and anxiety.

The article is an interesting angle on the sorts of intense stresses that soliders endure, but it’s probably worth remembering that having soldiers medicated against the traumas of war is not particularly new.

Traditionally, however, soldiers have medicated themselves with whatever substances were to hand.

Drug use by US troops in the the Vietnam War has been widely portrayed in Hollywood films but it is based on hard medical evidence. Contemporary medical studies reported that approximately 1 in 5 soldiers was addicted to heroin, with marijuana and alcohol use even more widespread.

I looked and couldn’t find any data on illicit drug use in troops in Iraq, but a recent report notes that 11% of US soldiers in Iraq who sought mental health care had ‘severe misuse of alcohol’, rising to 18% if ‘moderate’ cases are included.

These figures are hard to compare directly, but that’s 18% of soldiers referred to military psychiatrists, not 18% of the total troop population, which makes me think there’s probably less self-medication occurring during this war than the Vietnam war at least, and possibly others.

Even if this rather rough estimate turns out to be true, it’s impossible to say whether the availability of prescribed medication is reducing drug and alcohol misuse, or whether it is being used to shore up the troops in an geographical area where recreational substances are just harder to come by.

The history of military psychiatry has told us that the single best way of preventing mental illness (and death, injury and civilian causalities) is to not deploy troops into combat.

Unfortunately, history has also told us that the blindingly obvious has never been particularly popular with political leaders, and until that time, the military may simply be trying to avoid widespread illicit self-drugging by making army approved medication available to its depressed and anxious soldiers.

Link to Time article ‘America’s Medicated Army’.

Memes exist: tell your friends

High-end talking shop, TED, has a couple of video lectures on ‘memes‘ – the supposedly self-contained units of information, ideas or actions that replicate through human culture and are selected by a process akin to natural selection.

The first is by philosopher Daniel Dennett from 2002, while the second is from earlier this year and was presented by psychologist Susan Blackmore who updates the idea by proposing that new technology is having a unique effect on the cultural transmission of ideas.

The concept of memes is controversial, not least because it’s hard to see exactly what empirical predictions follow from the theory. Rather than a set of specific hypothesis, it’s really a different framework with which we can re-interpret aspects of culture.

What particularly annoys the critics is the idea that cultural ideas are subject to a Darwinian-style process of selection and (presumably) evolution.

In an exchange with Dennett, philosopher Michael Ruse defended his Darwinian credentials by saying to Dennett “[I am] more hardline than you are, because I don’t buy into this meme bullshit but put everything… in the language of genes”.

Link to Dennett talk on ‘the awesome power of memes’.
Link to Blackmore talk on ‘memes and temes’.

A sagacious old dame and some wonderful archives

The placebo effect is usually thought to involve the patient’s belief in a treatment, but as Tom pointed out in an earlier post, the doctor’s belief in a treatment seems also to play a part.

I just found this fantastic footnote on a page from the 1849 edition of The Journal of Psychological Medicine and Mental Pathology, where an elderly lady patient decides to select her doctors based on their faith in her treatment.

An old lady, who was attended by her physician and apothecary, seriously requested them to inform her whether she was likely to die. After a deliberate consultation, they resolved to comply with her request, and they told her they she was near the end. “Very well”, replied the sagacious old dame, “then I must dismiss you, because, if you think so, it is evident that you are not the persons to get me well again!” and she accordingly discharged them both.

There are now several historical texts and journals from the 1800s available online, in full, without restrictions via Google Books.

In fact, May’s edition of The Psychologist (full disclosure: I’m an unpaid associate editor) had an <a href="http://www.thepsychologist.org.uk/archive/archive_home.cfm?volumeID=21&editionID=160&ArticleID=1351
“>article on John Perceval, famous for his influence on 19th century mental health reform after being admitted to several institutions and writing very eloquently about his experiences.

A scanned copy of an original of Perceval’s book is available online. It has the truly wonderful title of:

A Narrative of the Treatment Experienced by a Gentleman During a State of Mental Derangement Designed to Explain the Causes and the Nature of Insanity and to Expose the Injudicious Conduct Pursued Towards Many Unfortunate Sufferers Under That Calamity.

35, single and psychoneurotic

The Bonkers Institute for Nearly Genuine Research has added a gallery of vintage drug adverts to its site, showcasing some of the more outlandish psychiatric advertising from the 20th century.

One of the most striking things is the Thorazine gallery, that highlights how the drug, also known under its generic name chlorpromazine, was advertised for pretty much everything.

This included alcoholism, hostility, menopause, senility, arthritis and cancer to name but a few.

While we now think of chlorpromizine and other selective D2 dopamine antagonists (blockers) as ‘antipsychotics’, it’s important to remember that the fact we now describe these compounds in terms of their effect on psychosis was a marketing coup in itself.

For example, Thorazine was also sold under the name ‘Largactil’, to give the impression it was ‘large acting’ and could be used in a number of different conditions.

In fact, these drugs were originally marketed as major tranquillisers, then neuroleptics, then antipsychotics, and now, history has come full circle, as drug companies are now trying to reposition ‘atypical antipsychotics’ as general psychiatric medicines by getting them licensed as treatments for more general conditions such as depression and anxiety.

It’s a classic marketing technique to sell products as solutions to problems, but we simply don’t understand enough about the neurobiology of mental illness to design medication to selectively treat a specific diagnosis.

In other words, labels like ‘antidepressant’, ‘antipsychotic’ or ‘mood stabiliser’ tell us next to nothing about the action of the drug and only inform us how they are used.

It’s like the word ‘shampoo’. While the product may have a few tweaks that make it better for washing hair, it doesn’t mean it cleans your hair and nothing else. That’s just how this particular soap product is used and sold.

So if someone decides to promote antipsychotics to treat anxiety, or shampoo to wash your car, the same principle applies as if they’re being marketed to treat psychosis or clean your hair.

Don’t take the labels as evidence, and look for the scientific data for their effectiveness.

Link to Bonkers Institute Gallery.

The perils of power tool amputation

Newsweek has a fascinating article on ‘body integrity identity disorder’, a condition where people feel they need to have a limb amputated to become normal and often go to extreme lengths to have their arm or leg removed.

BIID, otherwise known as apotemnophilia, is often confused with amputee fetishism, where sexual gratification is linked to ideas of amputation. However, they seem quite distinct in most cases.

Although its not widely studied, the desire seems to be much more about the feeling of being comfortable in one’s body rather than anything explicitly sexual.

The Newsweek article discusses the condition and looks at some of the latest scientific research on this seemingly strange desire, but suffers from some rather sloppy thinking about the mind and brain. For example:

BIID is attracting the attention of researchers who suspect that the condition may be related to other body image disorders—including anorexia, body dysmorphic disorder, and gender identity disorder—that at first glance may seem entirely psychological, but may be linked to physical differences in the brain.

All psychological changes are related to physical differences in the brain, so this is a completely bogus distinction.

Whenever you read a sentence like this translate it into the language of theories and evidence.

In other words, ‘[conditions] that might seem better explained by solely psychological theories now need to be updated as evidence on biological brain changes becomes available’.

The piece then goes on to repeat a common but trashy fallacy that you can describe any brain difference as something that is ‘hard wired’.

Despite these disastrous misunderstandings of the fundamentals of neuroscience, the piece is actually quite good.

It’s interesting that while the medical viewpoint is that BIID is linked to other body image disorders, the people who have these desires do not feel it is a disorder at all.

I was struck by the fact that a couple of people who have acquired amputations anecdotally report that they feel much better afterwards.

This is in marked contrast to people with body dysmorphic disorder who after plastic surgery to ‘fix’ their self-perceived distorted body part typically do not feel ‘cured’. Or those with anorexia who do not feel satisfied even when they are at a near-fatal point of emaciation.

It would be fascinating to follow-up people who have BIID after they’ve acquired a successful amputation to see how they fare.

If their desires disappear, they do not become newly fixated on amputating another limb, or experience improved mental health and life-satisfaction as a result, how far can we go in saying its a mental illness?

I’ve had a search and, sadly, found no such studies.

Link to Newsweek article ‘Cutting Desire’.

BBC All in the Mind kicks off its summer season

BBC Radio 4’s seasonal mind and brain programme All in the Mind has just started its summer run, and the first programme discusses virtual paranoia, heroics and the politics of detaining people with mental health problems.

Rather than the usual host of psychiatrist Raj Persuave (I realise it’s not spelt like that but it seems to fit better), this season is fronted by the excellent Claudia Hammond – a rare breed of journalist who obviously knows her stuff about psychology and neuroscience.

The first programme looks at the use of virtual reality to study paranoia, talks to Philip Zimbardo about the psychology of heroism in the face of systemic abuse, and discusses whether changes in UK mental health law will mean abuses are less likely to be detected.

It’ll be broadcast weekly for the next 5 week, so catch the archive which appears online every Wednesday.

Link to BBC Radio 4’s All in the Mind.

2008-06-06 Spike activity

Who says Americans don’t do irony? The Neurocritic reports that the next NCRG Conference on Gambling and Addiction will be held in Las Vegas!

The latest edition of the Santa Fe Institute magazine has some fascinating articles on social networks and terrorism, but is only available as a 6.1 Mb whole-magazine pdf download.

The Economist has a double bill on ‘smart drugs’ – potential new compounds to improve memory, concentration and learning.

The science of mindfulness meditation is discussed by The New York Times.

The Boston Globe highlights the work of a psychiatric epidemiologist. One of the least glamorous but most important forms of mental health research.

To the bunkers! Skynet sentience and subsequent robot war temporarily postponed owing to faulty software.

Neuropsychologist Martha Farah discusses the future of free will with Wired.

The New York Review of Books has an extensive review of ‘Nudge’, a new behavioural economics book, and discusses how Obama plans to use the new theories in his policy making.

Optical illusions! Scientific American has a whole series with explanations.

Yahoo! News reports that earlier diagnosis means that people with Alzheimer’s are increasingly able and willing to discuss their experience and lobby for research.

The famous University College London ‘lunch hour lectures’ are now available online as video archives. iTunes users can also download UCL lectures.

The Independent catalogues the weird and the wonderful behavioural disorders / difficulties / fallacies that have been medicated.

Initial study finds that heavy, long-term cannabis use may shrink certain brain structures, according to Science Daily.

Deric Bownds looks at sex differences in judging attractiveness.

Thoughts of death make us eat more cookies. Enough said, although New Scientist has <a href="http://www.newscientist.com/article/mg19826583.900-thoughts-of-death-make-us-eat-more-cookies.html
“>more.

PhysOrg on a paralysed man who takes a walk in Second Life owing to a brain-computer interface.

The newly minted Neuroanthropology.net has a very funny post on an allegory for modern cognitive science.

Dennett vs Fodor. Handbags at 40 paces. “As often before, Jerry Fodor makes my life easier, this time by… providing along the way some vivid lessons in How Not to Do Philosophy.” 3 Quarks Daily links to the latest philosophical ruckus.

Jonah Lehrer discusses theories of memory in a short but sweet segment for NPR Radio.

Fox News reports that an Arizona teen becomes sixth victim this year of brain-eating amoeba. Sadly true, it seems.

Yes, we have no bananas! Sorry, I meant no disease in the brain of a 115-year-old woman. Pure Pedantry looks at the eye-opening implications.

SciAm on why unscientific assumptions in economic theory are undermining efforts to solve environmental problems. If only those humans weren’t so irrational.

You are what you buy, and definitely what you don’t

During the 1960s, a sudden upsurge in anti-consumerist rebellion threatened the profits of the world’s big corporations. The solution to the problem turned out to be packaging the counter-culture and selling the concept of rebellion back to a receptive youth audience.

How has this become possible? Salon has an excellent book review that discusses how brands are no longer simple trade marks but have become socially meaningful to the point where consumers know enough about the symbolism to be able to communicate complex messages through what we buy.

The book under review is Buying In: The Secret Dialogue Between What We Buy and Who We Are by Rob Walker which aims to uncover the psychology and anthropology of social consumerism.

This only makes sense if you argue, as Walker does, that commodities can have real significance. Some objects — trophies, wedding rings, souvenirs from trips — patently do stand for important aspects of our lives. (They have what Walker calls “authentic” meaning.) Most people, however, don’t want to admit that they believe meaning can also be bought, that Converse sneakers make you a cool outsider or that a MacBook demonstrates one’s creativity and unconventionality. Walker thinks we should acknowledge that the things we buy do carry meaning, as long as we also recognize that we’re the ones who gave it to them. A wedding ring, for example, only represents the relationship between two people because those two people (along with the society around them) agree that it does. We are the ones who invest these objects with symbolic power, and, furthermore, to do so is a universal human activity. Kidding ourselves that we relate to the objects and products in our lives in a purely rational way (something scientists have disproved over and over again) leaves us open to unconscious manipulation by advertisers.

In other words, advertising is not solely about selling products but is concerned with constructing meaning around a product so it can be used in the language of social communication.

I was fascinated by a recent psychology study that found that one crucial aspect of ‘communication’ in the language of social consumerism is to avoid symbolism associated with social groups that are perceived as particularly contrary to a person’s self-image.

This is from the Science Blog write-up:

“Although past research has confirmed that consumers often choose products and brands that represent who they are, the current research suggests that consumers also choose products in ways that demonstrate who they are not,” explain Katherine White (University of Calgary) and Darren W. Dahl (University of British Columbia).

Through a series of studies, the researchers found that people are only motivated to avoid products related to “disassociative reference groups” – that is, groups with which the consumer seeks to avoid association. However, this avoidance tendency did not occur in response to products associated with an “outgroup,” or, a group in which the consumer does not belong, but is also not particularly motivated to avoid. For example, the baby boomer who avoids geriatric shoes might not be a basketball fan, but may be neutral about basketball in general and gladly wear basketball shoes.

The Salon book review is well-worth reading on its own and contains many fascinating points, but I’ll be interesting to track down a copy of the book myself as if it’s supported by good research it could be a fascinating look into one of our most implicit but pressurised methods of social communication.

Link to Salon book review.
Link to abstract of study on avoiding negative brand associations.
Link to ScienceBlog write-up.

The meaning response

I am currently reading Daniel Moerman’s “Meaning, medicine and the ‘placebo effect'”. As well as containing many interesting asides, the book discusses what is at the heart of the so-called placebo effect: patients’ response to the meaning of their treatment. Moerman calls this the ‘meaning response’. This response to meaning explains why two inert pills produce more cures than one inert pill, and why inert injections are even more effective (because “everybody knows” that injections are more powerful than pills). But importantly, it is possible to show that doctors are as important in producing the meaning response as patients. Gracely et al (1985) looked at the effect of placebo on pain in patients having their wisdom teeth extracted. The study was set up as a standard double-blind (neither the doctor nor the patient knows if the patient is getting a real medicine or an inert placebo), with the possibilities being a placebo, fentanyl (which usually reduces pain) and naloxone (which usually blocks reduction in pain, so could be expected to increase the pain of the procedure). The twist was that for the first half of the experiment the doctors, but not the patients, were told that a supply problem meant that no patient would be getting the pain-relieving fentanyl. In the second half the doctors were told that the problem had been resolved, so that now the patients might receive fentanyl. By comparing levels of patient pain in the placebo condition is possible to gauge the effect of doctor expectations on the meaning response of the patients. In this condition patients are all receiving inert substances, and they all ‘know’ the same thing: they might receive a placebo, pain-relief or ‘pain-enhancement’. The doctors don’t tell them about the supply problem and, for that matter, they don’t know themselves for definite what the patient is given. The only difference is that for the patients in the first half, the doctors think they know that pain-relief is not a possibility, whereas in the second half it is. The graph of the results, copied from Moerman’s book is below:

placebo.png

As you can see, patients in the PNF group — those whose doctors thought they might receive pain-relief had a large pain-relieving placebo effect compared to those in the PN group — those whose doctors thought they couldn’t receive pain-relief (update in the original edit of this post I had these labels the other way around, incorrectly)

What I think is interesting about this study is, firstly, it confirms the need for rigorous double-blind controls in studies of medicine and, secondly, just how significant an effect this subtle manipulation has. The doctors don’t know anything definite, and they certainly aren’t telling the patients what they suspect or guess, but somehow — a look? a slightly brighter smile? a slightly lowered tone? — they communicate their knowledge of the probabilities to the patients who then experience a real change in their levels of pain because of it.

A striking aspect of the meaning response is that one could suppose that patients have control over their experience of different levels of pain. After all, we know that the pills are inert. Could we just imagine ourselves a ‘placebo effect’ in all situations where we have unnecessary pain? Sadly, normally we can’t do this — the meaning response doesn’t work like that. Doctors are required to give patients permission to feel less pain. Perhaps a fundamental part of the creation of meaning is that it requires other people.

Update: A great recent post by Vaughan ‘placebo is not what you think’, which deserves to be linked up with this post

Refs

Gracely, R. H., Dubner, R., Deeter, W. R., & Wolskee, P. J. (1985). Clinicians’ expectations influence placebo analgesia. Lancet, 1(8419), 43.

Moerman, D. E. (2002). Meaning, medicine, and the “placebo effect”. Cambridge University Press: New York.

Mad for it

The University of Utah have created a web game where you can train as a mad scientist by demonstrating you can label and construct what looks like an alien from a 60s B-movie but is apparently a giant neuron.

For those wanting their mad neuroscientist stereotypes a little stronger, I suggest that the 1985 zombie movie Day of the Dead, where neuroscientists attempt to tame some captured zombies by meddling with their brains in an attempt to work out how to stop the hordes of the undead that are overrunning the earth.

As if you couldn’t guess, the neuroscientists turn out to be sadly deluded and become victims of both the zombies and their fellow humans.

There’s a moral in there somewhere, but I’m too tired to work it out, so stereotype away.

Link to ‘Make a Mad, Mad, Mad Neuron’ game.

NeuroPod on music and free will

I’ve just noticed that the month slipped past without me realising that the May edition of Nature’s NeuroPod show hit the net, covering musical neuroscience, the vagaries of free will and Huntingdon’s disease.

One highlight is neuroscientist John Dylan Haynes arguing that free will is dead, and while we’re still waiting for the conclusive scientific data, we can probably bank on it being an illusion.

There’s also a fascinating piece on the psychology and neuroscience of music and its value as a social force.

As a musical aside, you may be interested to know the the BBC broadcast a documentary last night based on the Oliver Sacks’ book Musicophilia. If you live in the UK, you can watch it online via the BBC, although sadly only for the next 6 says.

Link to Nature NeuroPod archive.
Link to BBC documentary on Musicophilia (UK only).

Those who forget history, follow a curve

Cognitive Daily have just concluded a series on three classic studies in early psychology: one on Ebbinghaus who experimented on his own memory, one on Millicent Washburn Shinn who experimented on her own child niece, and another on the Gestalt psychologists whose elegant visual demonstrations have been used to experiment on the rest of us ever since.

Hermann Ebbinghaus achieved a remarkable feat. He published a series of experimental studies on memory, conducted on himself, in 1885, which are still taught today.

As described by the CogDaily article, he created nonsense words and learnt them, again and again, and then tested himself at later times and recorded how quickly he learnt and forgot.

Whenever we use the term ‘learning curve’ in everyday language we’re using a phrase created by Ebbinghaus to describe the rate of learning in his studies. He also mapped out the ‘forgetting curve’ and these two results largely hold true to this day.

Millicent Washburn Shinn was the first woman to gain a PhD at Berkley for which she studied the psychological development of her niece.

As CogDaily note, this involved a painstaking recording of her niece’s early experiences and new abilities and was a forerunner of more recent studies like the ‘human speechome‘ project and Fernyhough’s book on his daughter.

Finally, and with some wonderful visual demonstrations, CogDaily cover the work of the early Gestalt psychologists who fired one of the first broadsides in a key psychological debate over whether it is possible to understand the mind better by breaking it down into smaller and smaller functions.

Using a number of now famous visual examples they demonstrated that there must be some high level grouping processes that capture the ‘whole’ and process concepts on a more global level rather than purely drilling down through the detail.

Link to CogDaily on Ebbinghaus’s memory studies.
Link to CogDaily on Millicent Washburn Shinn’s baby study.
Link to CogDaily on Gestalt psychology.