Critical mental health has a brain problem

A common critical refrain in mental health is that explaining mental health problems in terms of a ‘brain disorder’ strips meaning from the experience, humanity from the individual, and is potentially demeaning.

But this only holds true if you actually believe that having a brain disorder is somehow dehumanising and this constant attempt to distance people with ‘mental health problems’ from those with ‘brain disorders’ reveals an implicit and disquieting prejudice.

It’s perhaps worth noting that there are soft and hard versions of this argument.

The soft version just highlights a correlation and says that neurobiological explanations of mental health problems are associated with seeing people in less humane ways. In fact, there is good evidence for this in that biomedical explanations of mental health problems have been reliably associated with slightly to moderately more stigmatising attitudes.

This doesn’t imply that neurobiological explanations are necessarily wrong, nor suggests that they should be avoided, because fighting stigma, regardless of the source, is central to mental health. This just means we have work to do.

This work is necessary because all experience, thought and behaviour must involve the biology of the body and brain, and mental health problems are no different. Contrary to how it is sometimes portrayed, this approach doesn’t exclude social, interpersonal, life history or behavioural explanations. In fact, we can think of every type of explanation as a tool for understanding ourselves, rather than a mutually exclusive explanation of which only one must be true.

On the other hand, the strong version of this critical argument says that there is ‘no evidence’ that mental health problems are biological and that saying that someone has ‘something wrong with their brain’ is demeaning or dehumanising in some way.

For example:

“such approaches, by introducing the language of ‘disorder’, undermine a humane response by implying that these experiences indicate an underlying defect.”

“The idea of schizophrenia as a brain disorder might offer further comfort by distancing ‘normal’ from disturbing people. It may do this by placing disturbing people in a separate category and by suggesting uncommon process to account for their behaviour…”

“The fifth category… consists people suffering from conditions of definitely physical origin… where psychiatric symptoms turn out to be indications of an underlying organic disease… medical science has very little to offer most victims of head injury or dementia, since there is no known cure…”

“To be sure, these brain diseases significantly affect mental status, causing depression, psychosis, and dementia, particularly in the latter stages of the illness. But Andreasen asks us to believe that these neurological disorders are “mental illnesses” in the same way that anxiety, depression, bipolar disorder, and schizophrenia­ are mental illnesses. This kind of thinking starts us sliding down a slippery slope, blurring distinctions that must be maintained if we are to learn more about why people are anxious, depressed, have severe mood swings, and lose contact with reality.”

There are many more examples but they almost all involve, as above, making a sharp distinction between mental health difficulties and ‘biological’ disorders, presumably based on the belief that being associated with the latter would be dehumanising in some way. But who is doing the dehumanising here?

These critical approaches suggest that common mental health problems are best understood in terms of life history and meaning but those that occur alongside neurological disorders are irrelevant to these concerns.

Ironically, this line of reasoning implies that people without clearly diagnosable neurological problems can’t be reduced to their biology, but people with these difficulties clearly can be, to the point where they are excluded from any arguments about the nature of mental health.

Another common critical claim is that there is ‘no evidence’ for the causal role of biology in mental health problems but this relies on a conceptual sleight of hand.

There is indeed no evidence for consistent causal factors – conceptualised in either social, psychological or biological terms – that would explain all mental health problems of a certain type, or more narrowly, all cases of people diagnosed with say, schizophrenia or bipolar disorder.

But this does not mean that if you take any particular change conceptualised at the neurobiological level that it won’t reliably lead to mental health problems, and this is true whether you have faith in the psychiatric diagnostic categories or not.

For example, Huntingdon’s disease, dementia, 22q11.2 deletion syndrome, Parkinson’s disease, brain injury, high and chronic doses of certain drugs, certain types of epilepsy, thyroid problems, stroke and many others will all either reliably lead to mental health problems or massively raise the risk of developing them.

Critical mental health advocates typically deal with these examples by excluding them from what they consider under their umbrella of relevant concerns.

The British Psychological Society’s report Understanding Psychosis simply doesn’t discuss anyone who might have psychosis associated with brain injury, epilepsy, dementia or any other alteration to the brain as if they don’t exist – despite the fact we know these neurological changes can be a clear causal factor in developing psychotic experiences. In fact, dementia is likely to be the single biggest cause of psychosis.

In a recent critical mental health manifesto, the first statement is “Mental health problems are fundamentally social and psychological issues”.

This must ring hollow to someone who has developed, for example, psychosis in the context of 22q11.2 deletion syndrome (25% of people affected) or depression after brain injury (40% of people affected).

It’s important to note that these problems are also clearly social and psychological, but to say mental health problems are ‘fundamentally’ social and psychological, immediately excludes people who either clearly have changes to the brain that even critical mental health advocates would accept as causal, or who feel that neurobiology is also a useful way of understanding their difficulties.

All mental health problems are important. Why segregate people on the basis of their brain state?

The ‘not interested in mental health problems associated with brain changes’ approach tells us who critical mental health advocates exclude from their zone of concern: people with acquired neurological problems, people with intellectual disabilities, older adults with dementia, children with neurodevelopmental problems, and people with genetic disorders, among many others.

I’ve spent a lot of time working with people with brain injury, epilepsy, degenerative brain disorders, and related conditions.

Humanity is not defined by a normal brain scan or EEG.

Mental health problems in people with neurological diagnoses are just as personally meaningful.

Social and psychological approaches can be just as valuable.

If your approach to ‘destigmatising’ mental health problems involves an attempt to distance one set of people from another, I want no part of it.

What a more inclusive approach shows, is that there are many causal pathways to mental health problems. In some people, the causal pathway may be more weighted to problems understood in social and emotional terms – trauma, disadvantage, unhelpful coping – in others, the best understanding may more strongly involve neurobiological changes – brain pathology, drug use, rare genetic changes. For many, both are important and intertwine.

Unfortunately, much of this debate has been sidetracked by years of pharmaceutical-funded attempts to convince people with mental health difficulties that they have a ‘brain disease’ – which often feels like adding insult to injury to people who may have suffered years of abuse and exclusion.

But what’s under-appreciated is the over-simplified ‘brain disease’ framework also rarely helps people with recognisable brain changes. Their mental health difficulties reflect and incorporate their life history, hopes and emotional response to the world – as it would with any of us.

So let’s work for a more inclusive approach to mental health that accepts and supports everyone regardless of their measurable brain state, and that aims for a scientific understanding that recognises there are many pathways to mental health difficulties, and many pathways to a better future.

Genetics is rarely just about genes

If you want a crystal clear introduction to the role genetics can play in human nature, you can’t do much better than an article in The Guardian’s Sifting the Evidence blog by epidemiologist Marcus Munafo.

It’s been giving a slightly distracting title – but ignore that – and just read the main text.

Are we shaped more by our genes or our environment – the age-old question of nature and nurture? This is really a false dichotomy; few, if any, scientists working in the area of human behaviour would adhere to either an extreme nature or extreme nurture position. But what do we mean when we say that our behaviours are influenced by genetic factors? And how do we know?

It will be one of the most useful 20 minutes you’ll spend this week.
 

Link to excellent introduction to genetics and human behaviour.

The death of the soul has been greatly exaggerated

CC Licensed Image from Wikipedia. Click for source.I’ve got a piece in today’s Observer looking back on 20 years since novelist Tom Wolfe wrote a landmark article that threw open the doors on how the new science of cognitive neuroscience was challenging the notion of the self.

Exactly 20 years ago, Tom Wolfe wrote one of the most influential articles in neuroscience. Titled Sorry, But Your Soul Just Died, the 1996 article explores how ideas from brain science were beginning to transform our understanding of human nature and extend the horizons of our scientific imagination. It was published in a mainstream magazine, written by an outsider, and seemed to throw open the doors to an exhilarating revolution in science and self-understanding. Looking at the state of neuroscience and society two decades later, Wolfe turned out to be an insightful but uneven prophet to the brain’s future.

Wolfe’s article has been cited widely by both neuroscientists and the popular press.

It’s not entirely clear whether it shaped our popular understanding of brain science or whether it just predicted a future trend but it’s notable that before 1996 most press articles on fMRI were focused on technical details but subsequently they tended to be much more about ‘the brain reason for’ some aspect of human thought or behaviour.

Either way, it was clearly an important moment for neuroscience and my piece in The Observer looks back on Wolfe’s take on our changing view of human nature with the benefit of 20 years of brain science behind us.

And just to say, I occasionally have a bit of a grumble about the headlines written for my articles but hats off to however came up with “Neuroscience and the premature death of the soul” for this piece.
 

Link to ‘Neuroscience and the premature death of the soul’ in The Observer
Link to Tom Wolfe’s epic ‘Sorry, But Your Soul Just Died’.

Spike activity 12-02-2016

Quick links from the past week in mind and brain news:

Don’t tase me bro! Because it’ll cause short term cognitive impairment which may affect my ability to respond correctly under police interview. Important research from Drexel.

Mosaic has an interesting piece on hacking the placebo response and associative learning to improve medical treatments.

Your Next New Best Friend Might Be a Robot. Might be already for all I know. Nautilus on social robotics.

Science reports that sleep deprivation markedly increases false confessions.

The microcephaly brain changes apparently linked to the Zika virus are puzzling science. Good piece from NBC News.

The Atlantic covers the bitter fight over the benefits of bilingualism.

Good sceptical Gary Marcus talk on the current state of artificial intelligence and a useful tonic to those who think deep learning will lead to strong AI.

The Economist has an excellent in-depth article on the social effects of legalising cannabis.

There’s an excellent interview with pioneering neuroengineer Ed Boyden in Edge. Really, go read it.

Science News reports that the rise of human civilization was tied to belief in punitive gods. And also reality TV, you’ll notice.

A quartet of complementary brain books

Last night I taught a two hour class called ‘Navigating Neuroscience’ for the Guardian Masterclass series and I had the interesting challenge of coming up with a two hour course on some key concepts to help people make better sense of brain science, how it’s discussed, and its changing place in society.

As part of that, I recommended some books to give interested non-specialists a good critical introduction. I added a book after hearing some of the questions and I’ve included the list below.

I’ve mentioned some of them before on Mind Hacks in their own right, but I thought they’re worth mentioning as a set.

The books have been chosen to complement each other and the idea is that if you read all four, you should have a solid grounding in modern cognitive neuroscience and beyond. In no particular order:

Brainwashed: The Seductive Appeal of Mindless Neuroscience
by Sally Satel and Scott O. Lilienfeld

This is a great book for understanding common fallacies in conclusions drawn from cognitive neuroscience studies and what conclusions can reasonably be drawn from this evidence. It tackles several areas as examples of where these fallacies are having a significant effect: neuromarketing, neurolaw, lie detection, addiction and the brain-disease fallacy.

50 Ideas You Really Need to Know About the Human Brain
by Moheb Costandi

It’s a book of 50 small chapters each of which contains an essential idea on which the foundation of modern neuroscience rests. It’s very accessibly and accurately written and gets across some key subtleties that many academic textbooks miss. The great thing about this book is that it’s not just a ‘nuts and bolts’ guide to the brain and isn’t afraid to go into quite technical areas (‘Default Mode’, ‘Prediction Error’) while making sure they’re described in straight-forward language.

Great Myths of the Brain
by Christian Jarrett

This is especially good for listing and dispelling commonly cited but erroneous brain ‘facts’. It starts with some historical ones (‘Drilling a Hole in the Head Releases Evil Spirits’), move on to more obvious contemporary myths (‘We Only Use Ten Percent of Our Brains’) but then includes a range of common myths that may be well understood by neuroscientists but which pervade popular discourse and the media (‘Mirror Neurons Make Us Human’, ‘The Brain Receives Information from Five Senses’).

Neuro: The New Brain Sciences and the Management of the Mind
by Nikolas Rose and Joelle M. Abi-Rachedneuro

This is a great book for understanding how neuroscience is understood and used in society. It’s actually an academic book and Rose and Abi-Rached are sociologists but it’s technically accurate without being densely written. I genuinely think it’s one of the most important neuroscience books of the last decade. It is a brilliant analysis of how brain science and the practice of brain science have become associated with changing ideas of what it means to be human and their reciprocal relationship between politics and social influence in the world.

Spike activity 22-01-2016

Quick links from the past week in mind and brain news:

The New Yorker covers the shifting sands of autism in light of recent books that have rethought the history of the condition.

Brian Resnick at Vox asked twenty psych researchers: What do you hate about science journalism? Lots of good stuff.

Science reports big and welcome news: the Montreal Neurological Institute, one of the world’s leading brain research centres, is going entirely open science.

Why does the brain use so much energy? asks Wired UK.

The Independent has a piece on the history of the drug amyl nitrate, sold widely as ‘poppers’, and its place in gay culture, clubbing and sex.

I get interviewed by the Spanish-language blog Neuromexico – text in Spanish but audio largely in English.

The New York Times has a subtle first-person piece on prison psychotherapy.

A brief history of decapitation. Over at Inverse.

World’s stupidest drugs laws enacted by Britain

Yesterday, the UK Parliament approved the Psychoactive Drugs Bill which will become law in April. New Scientist pulls no punches in an uncharacteristically direct article and tells it like it is:

It’s official – the UK ban on legal highs that will begin in April is going to be one of the stupidest, most dangerous and unscientific pieces of drugs legislation ever conceived.

Watching MPs debate the Psychoactive Substances Bill yesterday, it was clear most of them hadn’t a clue. They misunderstood medical evidence, mispronounced drug names, and generally floundered as they debated the choices and lifestyles of people who are in most cases decades younger than themselves.

It would have been funny except the decisions made will harm people’s lives and liberty.

Parliament has just demonstrated you can invent nonsensical bullshit in place of science and get it passed as law as long as you claim it’s to ‘protect people’ from drugs.

Quite frankly, it’s an embarrassment.
 

Link to New Sci piece on “one of the worst laws ever passed”.

Spike activity 15-01-2016

Quick links from the past week in mind and brain news:

The New York Times has a brilliant piece on the non-scandal around sociologist Alice Goffman that’s also a reflection on sociology itself.

There’s a fascinating piece on ‘super forecasters‘ – people who seem to have an exceptional ability to judge the outcome of future events – in the Washington Post.

Knowing Neurons is a relatively new neuro blog that just keeps getting better.

Applying a knowledge of cognitive biases to add reality to virtual reality. Aeon covers an interesting area of applied psychology.

National Geographic has a fantastic piece on the evolution of the eye.

A mathematician is using computers to manufacture award-winning illusions. Fantastic piece in Nautilus.

Where Are We Now? – David Bowie and Psychosis

The mercurial David Bowie has left the capsule and the world is a poorer place. His circuit is dead, and there definitely is something wrong, at least for those of us still on Planet Earth.

There have been many tributes, noting Bowie’s impact on music, art and cinema, and the extent of his eclectic tastes. But one significant part of Bowie’s life has barely merited a mention – his experiences with psychosis – despite the fact that it had a major impact on his life and featured in some of his most important work.

Bowie was familiar with psychosis from an early age, not least because it affected his close family. Two of his aunts were reportedly diagnosed with schizophrenia and third was confined to an asylum.

One of Bowie’s most influential early role models, his half-brother Terry, was diagnosed with schizophrenia and reportedly had marked periods of psychosis.

Here is Bowie, discussing one of his brother’s psychotic episodes, in a 1998 documentary for VH1:

Bowie’s brother was admitted to now defunct Cane Hill psychiatric hospital in South London and the experience heavily influenced 1970’s The Man Who Sold the World album with a drawing of the hospital appearing on the original sleeve art.

One of the songs on that album, All the Madmen, vividly describes madness and treatment in the old asylums, and was discussed in a 2010 article for the British Medical Journal:

“All the Madmen” was inspired by the mental health problems of David Bowie’s brother and was released 39 years ago (before Bowie achieved major fame), on the album The Man Who Sold the World. It recognises the separation from society of mentally ill people, who are sent to “mansions cold and grey.” In a lucid interval, spoken instead of sung, the national shame of mental illness and policies of alienation and institution are questioned with sadness: “Where can the horizon lie / When a nation hides / Its organic minds in a cellar.”

Faced with the prospect of discharge, the patient protagonist recognises his comfort in Librium, considers his ability to cope outside, and pushes the risk buttons with, “I can fly, I will scream, I will break my arm / I will do me harm.” He adopts a catatonic posture, standing with a foot in his hand, talking to the wall. He is accepting of electric shock treatment. When he asks, “I’m not quite right at all . . . am I?” is this a cryptic taunt that he knows he is putting it on, pushing the psychiatrist to keep his place in the institution? Or, more worryingly, is he questioning his own sanity and certainty?

Perhaps unsurprisingly, the themes of madness pervade Bowie’s work. The title track for the Aladdin Sane album (a play on “A lad insane”) was inspired by his brother, as was the song Jump They Say. Some other references are more obvious, such as in the song I’m Deranged, while some only allude to altered states and psychological alienation, as in The Man Who Sold the World.

Little known is that his most famous character, Ziggy Stardust, was based on someone who experienced striking periods of psychosis. In a 1996 interview, Bowie recounted how Ziggy was based on the obscure rock star Vince Taylor who Bowie met several times, presumably between the periods Taylor spent in psychiatric hospital.

Bowie himself was widely thought to have experienced an episode of psychosis himself, some years later, largely due to a period when he was taking very large amounts of cocaine while working on the album Station to Station.

Several biographies describe how he feared evil entities floating past his window, thought The Rolling Stones were sending message to him through their music and believed witches were stealing his semen.

But the semantic traffic between madness and Bowie’s work was not solely one way. The medical literature has reports of Bowie featuring in the delusions of people with psychosis. One case report described a “32-year-old divorced white female with a long history of affective and behavioral problems”:

She believed she was secretly married to the rock star, David Bowie, after supposedly meeting in a church camp several years previously. She described seeing him “wait for her” outside her hospital window. The onset of this delusion coincided with a local tour by Bowie.

As Bowie was the master of looping cultural expression, making his art reference himself reacting to cultural responses to his work, it’s a return acknowledgement he may have appreciated.

Spike activity 08-01-2016

Quick links from the past week in mind and brain news:

The State of Texas now allows guns in state-run psychiatric hospitals, according to the Statesman. I am genuinely lost for words.

Sifting the Evidence has an excellent piece on the science behind the UK’s new lowered alcohol intake recommendations.

Scale Invariance: A Cautionary Tale Against Reductionism in Neuroscience. Thought-provoking piece from Knowing Neurons.

The New York Times has an excellent piece on the psychology of the con.

Human clinical trials planned for revolutionary neuroscience technique optogenetics, reports Scientific American.

The Atlantic has a wonderful piece on how we coordinate conversations between us with the most precise synchronisation.

There’s a good piece on the psychopharmacology of new psychoactive substances in Cerebrum.

The New York Times reports how psychologists have now been quietly but officially withdrawn from working with Guantanamo detainees.

We need more pieces like this on male mental health: Ex-editor of lad’s mags Loaded and GQ talks on “How therapy saved my life” in The Telegraph.

A radio station run by patients that broadcasts from inside an Argentinean psychiatric hospital. Al Jazeera with an excellent documentary.

Geek medal to this man: Neurosurgeon criticises latest Bond movie over anatomically inaccurate depiction of how to drill out the fusiform gyrus. Gizmodo has the story.

Psychotherapies and the space between us

Public domain image from pixabay. Click for source.There’s an in-depth article at The Guardian revisiting an old debate about cognitive behavioural therapy (CBT) versus psychoanalysis that falls into the trap of asking some rather clichéd questions.

For those not familiar with the world of psychotherapy, CBT is a time-limited treatment based on understanding how interpretations, behaviour and emotions become unhelpfully connected to maintain psychological problems while psychoanalysis is a Freudian psychotherapy based on the exploration and interpretation of unhelpful processes in the unconscious mind that remain from unresolved conflicts in earlier life.

I won’t go into the comparisons the article makes about the evidence for CBT vs psychoanalysis except to say that in comparing the impact of treatments, both the amount and quality of evidence are key. Like when comparing teams using football matches, pointing to individual ‘wins’ will tell us little. In terms of randomised controlled trials or RCTs, psychoanalysis has simply played far fewer matches at the highest level of competition.

But the treatments are often compared due to them aiming to treat some of the same problems. However, the comparison is usually unhelpfully shallow.

Here’s how the cliché goes: CBT is evidence-based but superficial, the scientific method applied for a quick fix that promises happiness but brings only light relief. The flip-side of this cliché says that psychoanalysis is based on apprenticeship and practice, handed down through generations. It lacks a scientific seal of approval but examines the root of life’s struggles through a form of deep artisanal self-examination.

Pitching these two clichés against each other, and suggesting the ‘old style craftsmanship is now being recognised as superior’ is one of the great tropes in mental health – and, as it happens, 21st Century consumerism – and there is more than a touch of marketing about this debate.

Which do you think is portrayed as commercial, mass produced, and popular, and which is expensive, individually tailored, and only available to an exclusive clientèle? Even mental health has its luxury goods.

But more widely discussed (or perhaps, admitted to) are the differing models of the mind that each therapy is based on. But even here simple comparisons fall flat because many of the concepts don’t easily translate.

One of the central tropes is that psychoanalysis deals with the ‘root’ of the psychological problem while CBT only deals with its surface effects. The problem with this contrast is that psychoanalysis can only be seen to deal with the ‘root of the problem’ if you buy into to the psychoanalytic view of where problems are rooted.

Is your social anxiety caused by the projection of unacceptable feelings of hatred based in unresolved conflicts from your earliest childhood relationships – as psychoanalysis might claim? Or is your social anxiety caused by the continuation of a normal fear response to a difficult situation that has been maintained due to maladaptive coping – as CBT might posit?

These views of the internal world, are, in many ways, the non-overlapping magisteria of psychology.

Another common claim is that psychoanalysis assumes an unconscious whereas CBT does not. This assertion collapses on simple examination but the models of the unconscious are so radically different that it is hard to see how they easily translate.

Psychoanalysis suggests that the unconscious can be understood in terms of objects, drives, conflicts and defence mechanisms that, despite being masked in symbolism, can ultimately be understood at the level of personal meaning. In contrast, CBT draws on its endowment from cognitive psychology and claims that the unconscious can often only be understood at the sub-personal level because meaning as we would understand it consciously is unevenly distributed across actions, reactions and interpretations rather than being embedded within them.

But despite this, there are also some areas of shared common ground that most critics miss. CBT equally cites deep structures of meaning acquired through early experience that lie below the surface to influence conscious experience – but calls them core beliefs or schemas – rather than complexes.

Perhaps the most annoying aspect of the CBT vs psychoanalysis debate is it tends to ask ‘which is best’ in a general and over-vague manner rather than examining the strengths and weaknesses of each approach for specific problems.

For example, one of the central areas that psychoanalysis excels at is in conceptualising the therapeutic relationship as being a dynamic interplay between the perception and emotions of therapist and patient – something that can be a source of insight and change in itself.

Notably, this is the core aspect that’s maintained in its less purist and, quite frankly, more sensible version, psychodynamic psychotherapy.

CBT’s approach to the therapeutic relationship is essentially ‘be friendly and aim for cooperation’ – the civil service model of psychotherapy if you will – which works wonderfully except for people whose central problem is itself cooperation and the management of personal interactions.

It’s no accident that most extensions of CBT (schema therapy, DBT and so on) add value by paying additional attention to the therapeutic relationship as a tool for change for people with complex interpersonal difficulties.

Because each therapy assumes a slightly different model of the mind, it’s easy to think that they are somehow battling over the ‘what it means to be human’ and this is where the dramatic tension from most of these debates comes from.

Mostly though, models of the mind are just maps that help us get places. All are necessarily stylised in some way to accentuate different aspects of human nature. As long as they sufficiently reflect the territory, this highlighting helps us focus on what we most need to change.

An inner beauty of neurosurgery

The New York Times has an excellent profile of British neurosurgeon Henry Marsh that manages to be an indiscreet but humane look at the medic now famous for his autobiography Do No Harm

It follows Marsh as he operates with colleagues in Albania and recounts both his work and personal style. It is written by the Norwegian novelist Karl Ove Knausgård and reads like downbeat gonzo journalism that hits some perfect notes along the way.

Could Marsh, this brilliant neurosurgeon, be troubled by a constant need to call attention to himself? Weren’t his extraordinary qualities, so obvious to everyone around him, fixed securely in his own image of himself?

I thought of what he said the night before, about keeping the wolf from the door. I had thought he meant something big. But perhaps, to the contrary, it was something very small?

I looked at him, there at the end of the table, seated at the place of honor, his strong fingers distractedly holding the stem of his wineglass as he talked, the round spectacles in his round, lined face, the lively eyes, which, as soon as he stopped talking, turned mournful.

I would also recommend an interview with Marsh in this week’s edition of BBC Hardtalk where he expands beyond his views on brain surgery to discuss healthcare in general. Well worth a listen.

 
Link to NYT article ‘The Terrible Beauty of Brain Surgery’
Link to stream / podcast of BBC interview.

The underground smart drug amendment

CC Licensed Image from Flickr user e-Magine Art. Click for source.Last week, some amendments were quietly slipped into the disastrous Psychoactive Substances Bill that’s currently going through parliament. Surprisingly, a new list of permitted substances has been added. Almost all are poorly evidenced substances used informally as ‘smart drugs’.

The bill is an embarrassingly bad piece of legislation that aims to ban all psychoactive substances by relying on the scientific impossibility of adequately defining ‘psychoactive’. It allows for a ‘whitelist’ of approved drugs which until last week, only included alcohol, nicotine and caffeine.

On December 15th, an amendment was added that greatly increases that list. It now includes:

Racetams
Pramiracetam, Oxiracetam, N-phenylacetyl-L-prolylglycine ethyl ester, Phenylpiracetam, Nefiracetam

Cholinergics
L-Alpha glycerylphosphorylcholine, Citicoline, Meclofenoxate

Miscellaneous
L-Theanine, Oxitriptan, Tongkat Ali, Resveratol, Trans-resveratol, Sulbutiamine

The list is followed by a note which says:

The substances in this amendment are commonly used to improve individuals’ cognitive performance and have been found to have positive effects in a number of academic studies.

The list almost entirely consists of drugs that are widely used by smart drug or nootropics enthusiasts. But to imply that there is good evidence that they have ‘positive effects’ on cognition is entirely misleading.

While some studies have claimed these effects we simply do not have the quality of evidence needed to demonstrate this. Most of the studies that have shown benefits are small and poorly designed.

We know that some of the substances are likely to be low risk in small doses. Oxitriptan, for example, is better known as 5-HTP and is a precursor to the neurotransmitter serotonin and is present in, among other things, bananas. Sulbutiamine is essentially a slightly tweaked version of vitamin B1.

But several of the others are actually quite poorly researched in terms of safety. Typically, few side-effects were reported in the not-very-good-quality studies, but we really know very little about their long-term effects.

What is most striking about this sudden addition to the bill is how odd it is. Suddenly, a list of poorly tested and little understood drugs have been exempted from a ban if the bill becomes law.

The backers of the bill claim that it is needed to protect us from an influx of new poorly tested substances from grey market labs, and then have just exempted a bunch of them based on poorly evidenced claim that they improve cognition.

It’s like someone read the pop-up banner ads for a dodgy internet ‘smart drug’ store and decided to change the proposed law as a result.

The Psychoactive Substances Bill has gone from bizarre to baffling.
 

Link to December 15th bill amendments (via @JonBuchan)

Spike activity 18-12-2015

Quick links from the past week in mind and brain news:

12% of women have eyes with four colour-detecting cone cells instead of three. Why don’t they all have superhuman colour vision? Fascinating piece from great new blog Neurosphere.

The BMJ has a genuine but wonderfully sarcastic fMRI study on a Christmas spirit network in the brain. “Further research is necessary to understand this and other potential holiday circuits in the brain”

In a mass of tissue as densely packed and hard-working as the brain, even the holes among the structural elements have jobs to do. Good piece from American Scientist.

The Maudsley Psychedelic Society launched this week with an inaugural lecture by Professor David Nutt. Visuals are suitably blurry in places but great talk.

Trying to simulate the human brain is a waste of time and energy. Critical piece in Aeon.

The Atlantic has an excellent piece on the emotional impact of working with traumatised patients if you’re a therapist. Ignore the daft headline on ‘PTSD being contagious’.

Good piece in MIT Tech Review. Can This Man Make AI More Human? One cognitive scientist thinks the leading approach to machine learning can be improved by ideas gleaned from studying children.

The Lancet has an excellent piece on hallucinated voices, identity, and meaning-making.

A Brief History of New York City’s Heroin Scene. Excellent Vice article from someone who was there.

Neurocritic covers ‘This Week in Neuroblunders: fMRI Edition’.

Why human sleep is an evolutionary anomaly. Fascinating piece in The New York Times.

Alzheimer’s from the inside

There’s an excellent short-film, featuring journalist Greg O’Brien, who describes the experience of Alzheimer’s disease as it affects him.

It’s both moving and brilliantly made, skilfully combining the neuroscience of Alzheimer’s with the raw experience of experiencing dementia.

I found it in this Nautilus article, also by O’Brien, who has taken the rare step of writing a book about the experience of Alzheimer’s disease before it affected his ability to write.
 

Link to short film Inside Alzheimer’s on vimeo.
Link to Nautilus article.