Elvis in potato chip neuroscience

A new study just published in Cerebral Cortex on the neuroscience on how we see meaningful information in unpatterned visual scenes, seems a little fixated on Elvis.

The study concludes:

Future studies of the neural processing relevant to pareidolia and to meaning more generally may provide novel insights into how the organization of conceptual processing differs across individuals (see also Pizzagalli et al. 2001), thereby addressing the question of what neurocognitive architecture is necessary to see a potato chip not just as a tasty snack but as the embodiment of Elvis.

They even include a photo of the potato chip (proper spelling: crisp) that supposedly contains the image of The King which you can see above.

Unfortunately, I can’t see it, which I suspect means my brain has been ruined by the overuse of Fidonet as a child.

Link to Elvis obsessed neuroscience study.

The dreams and hallucinations of cloistered monks

French sleep scientists have studied a group of monks who have virtually no contact with the outside world and have taken a vow of silence.

The monks are of scientific interest owing to the tradition of having two sleep periods per night interrupted by a 2-3 hour prayer and psalm reading session.

The research group were interested in how the sleep-regulating circadian rhythm adjusts to this two sleep system.

It turns out that the automatic rising and falling of body temperature seemed to sync with the two-period sleep patterns but that the monks still had sleep problems (difficulty sleeping, waking, daytime sleepiness).

This suggests that they were not fully adjusted, even after decades of practice (the researchers report that “They all used several (two to six) alarm clocks”!)

Delightfully, the monks were also asked about their tendency to hallucinate and about the content of their dreams.

Although only ten individuals were studied, the answers are oddly appropriate for members of a silent, closed order.

Six monks had experienced mild (n = 4, ringing of the cell door at sleep offset or of the alarm clock, feeling that someone hit them briefly in the back, waking-up during the second sleep while mentally singing psalms) and moderate (n = 2, nightmarish, prolonged feeling of a demoniac presence at sleep onset after Matins) sleep-related hallucinations vs. one control (p = .06). Occasional nightmares were more frequent in monks than in controls.

All monks reported dreaming more often after than before the Matins [midnight prayers in between the two sleep periods], and to have conversations in their dreams. These conversations were rare (n = 3), hard to understand (n = 2), or frequent (n = 5). As for prayers, six monks were able to pray while dreaming, although it was rare, whereas two others dreamt of acts of piety, or imagined a disrupted liturgy, and finally two of them dreamt they were never monks.


Link to locked study. Not very charitable really.

A history of the mid-life crisis

Scientific American’s Bering in Mind has a fantastic article on how the concept of the mid-life crisis was invented and whether it has any evidence behind it beyond the occasional inadvisable pair of cycling shorts and sudden interest in cheesy sports cars.

It turns out that the idea of the ‘mid-life crisis’ is surprisingly new – first touted in 1965 – but was invented to refer to a crisis of creativity in geniuses – rather than a sudden urge to dye one’s greying hair.

There isn’t actually any evidence that middle age is more of a time of crisis than any other period of life, but the concept has stuck.

In the decades since Jacques and Levinson posited their mostly psychoanalytic ideas of the midlife crisis, a number of more empirically minded psychologists have attempted to validate it with actual data. And with little success. Epidemiological studies reveal that midlife is no more or less likely to be associated with career disillusionment, divorce, anxiety, alcoholism, depression or suicide than any other life stage; in fact, the incidence rates of many of these problems peak at other periods of the lifespan.

Adolescence isn’t exactly a walk in the park either—as a teen, I’d worry so much about the uncertainties of my future that I vividly recall envying the elderly their age, since for them, no such uncertainties remained. Actually, old people—at least Swiss old people—aren’t fans of the “storm and stress” of adolescence, either. Freund and Ritter asked their elderly respondents which stage of their lives they’d prefer to return to, if they could. Most said middle age.

From another point of view, of course, the concept could also be a socially convenient way of helping to curtail certain behaviours in men when their actions are no longer thought to be age appropriate.

That’s my theory and I’m sticking to it.

Link to Bering in Mind on the mid-life not so crisis.

Game not over

The Guardian covers a new study on how video games can persist in our perception as fleeting hallucinations in an effect labelled ‘game transfer phenomena’.

Unfortunately, the study has been published in an obscure journal which means I’ve not been able to read it in full, although the write-up quotes the lead researcher, Mark Griffiths:

“The academic literature goes back to 1993,” says Griffiths. “There was a case of a woman who had auditory hallucinations; she just couldn’t get the tune of the game she was playing out of her head – it was very intrusive. But what came out of our pilot research were lots of different experiences, some that were auditory, some visual and some were tactile. We had the example of a teacher who dropped his pen and immediately reached for a joypad button to retrieve it, as though he were in a game.

“Most of the experiences were neutral and often quite positive. We distinguished between what we call automatic GTP, which are almost like reflexes or classically conditioned responses, and those where players deliberately take elements out of the game and work them into their day-to-day routines.”

Needless to say, the tabloids got carried away and ran with ‘gamers losing touch with reality’-type stories although it sounds like the authors of the study were probably a little over-enthusiastic with their own descriptions.

Despite this, it sounds like an interesting study describing how conditioned responses and perceptual expectations learnt in video games might be get triggered in other situations.

I knew someone would get round to studying those weird thoughts about Tomb Raider at some point.

Link to Guardian article on ‘game transfer phenomena’

Your face in every flower

Billie Holiday sings about the phenomenon of seeing meaningful patterns in vague or non-connected visual information in her well-known track The Very Thought of You

Scientifically, these effects are known as pareidolia or apophenia.

However, the song notes that the perceptual biases are induced by love and, of course, ‘The Very Thought of You’.

I see your face in every flower
Your eyes in stars above
It’s just the thought of you,
The very thought of you, my love

For those tempted to connect these experience with Billie Holiday’s heavy drug use, which can cause these forms of misperception both through their immediate and long-term effects, it’s worth noting that the song was not written by her and was covered by a number of famous jazz artists, of which Holiday was perhaps the most famous.

Link to Holiday’s version of the song on YouTube.
Link to information on the song on Wikipedia.

Inner visions of seven dimensional space

I’ve just found an amazing 2002 article [pdf] from the American Mathematical Society about blind mathematicians.

I was surprised to learn that the majority work in geometry, supposedly the most ‘visual’ discipline, and fascinated to learn that they generally believe the experience of sight puts people at a disadvantage because it locks us into a perception-led view of space.

This can be a problem in geometry because it regularly works in problems that involve more than three dimensions or requires an understanding of objects from all ‘angles’ simultaneously.

Alexei Sossinski points out that it is not so suprising that many blind mathematicians work in geometry. The spatial ability of a sighted person is based on the brain analyzing a two-dimensional image, projected onto the retina, of the three-dimensional world, while the spatial ability of a blind person is based on the brain analyzing information obtained through the senses of touch and hearing. In both cases, the brain creates flexible methods of spatial representation based on information from the senses. Sossinski points out that studies of blind people who have regained their sight show that the ability to perceive certain fundamental topological structures, like how many holes something has, are probably inborn…

Sossinski also noted that sighted people sometimes have misconceptions about three-dimensional space because of the inadequate and misleading twodimensional projection of space onto the retina. “The blind person (via his other senses) has an undeformed, directly 3-dimensional intuition of space,” he said.

There is not any maths in the article but it is written for mathematicians so it contains lots of mysterious sentences like “Morin first exhibited a homotopy that carries out an eversion of the sphere in 1967”.

However, the article is also a fantastic history of blind mathematicians and has lots of quotes from current leaders in the field who explain who their supposed disability lets them better understand the maths of three and more dimensions.

Even for those without a maths background it’s an amazing insight into some remarkable people.

pdf of ‘The World of Blind Mathematicians’ (via @tiempoasm).