Slashdot: “Turns out, those endless news reports and blog entries in April about ‘texting makes you stupid’ were inaccurate“.
Didn’t we have this back in April? Maybe all that weed is affecting my memory…
Slashdot: “Turns out, those endless news reports and blog entries in April about ‘texting makes you stupid’ were inaccurate“.
Didn’t we have this back in April? Maybe all that weed is affecting my memory…
The Sunday Observer reports on the increasingly subtle (or perhaps, desperate) ways in which tobacco firms are aiming to advertise their product in light of the increasing bans on explicit tobacco advertising.
‘All that former advertising money has to go somewhere,’ said one industry insider. ‘The tobacco firms are looking to create extensive “design languages” in bars and clubs and other venues through the use of particular types of furniture or material which will make people think of their brands.’
Link to article “Tobacco firms’ subtle tactics lure smokers to their brand”
This week’s edition of Radio National’s All in the Mind examines the curious phenomena of delusions – the unusual beliefs that sometimes arise during mental illness or after brain injury.
Some of these beliefs can be quite striking, such as believing you are dead or don’t exist – known as Cotard’s delusion, or believing that a close relative, usually a spouse, has been replaced by an identical looking impostor – known as the Capgras delusion.
These forms are relatively uncommon though, with the more prevalent types including (for example) the belief that you are being persecuted, or that people on the television or radio are talking about you.
Although the diagnostic criteria that define delusions describe them as false, fixed and culturally out-of-place beliefs, it is becoming increasingly clear that this is not an adequate definition.
For example, you can be pretty sure that ‘being dead’ is a false belief, but it’s much more difficult for a clinician to judge whether someone is or isn’t the subject of a conspiracy.
Furthermore, psychiatrist and philosopher Bill Fulford has pointed out that some cases of delusion may turn out to be true beliefs, noting that about 10% of cases of delusional jealousy involve actual infidelity.
Some beliefs diagnosed as delusional may not even be falsiable. For example, someone who has the distressing and unshakeable belief that “The devil is listening to my thoughts” cannot be proved wrong on the basis of any objective evidence.
All in the Mind tackles these and other fascinating aspects of the topic by visiting the Macquarie Centre for Cognitive Science who are focusing on delusions with their belief formation project.
The programme visits the researchers and discusses some of the pressing scientific issues and unusual beliefs they encounter.
mp3 or realaudio of programme audio.
Link to further information and transcript (to appear later in the week).
PDF of article ‘Beliefs about delusions’.
The new edition of Scientific American Mind has hit the shelves and two articles are freely available online: one on ‘smart drugs‘ and the other on the problem of consciousness.
The article on ‘smart drugs’ or ‘cognitive enhancers’ is by neuroscientist Michael Gazzaniga – most renowned for his work on split-brain patients.
Gazzaniga examines the ethical implications of having a society cranked-up on pharmaceutical brain enhancers, and looks at the science behind some of the most recent developments in the field.
He makes one particularly interesting point in relation to the relatively developed field of memory enhancing drugs, which have the potential to make the important process of forgetting more difficult:
For a society that spends significant time and money trying to be liberated from past experiences and memories, the arrival of new memory enhancers has a certain irony. Why do people drink, smoke marijuana and engage in other activities that cause them to take leave of their senses? Why are psychiatry offices full of patients with unhappy memories they would like to lose? And why do victims of horrendous emotional events such as trauma, abuse or stressful relationships suffer from their vivid recollections? A pill that enhances memory may lead to a whole new set of disorders.
The article on consciousness is by Christof Koch, who highlights recent research which has looked for the ‘neural correlates of consciousness’ – i.e. which parts of the brain are active when conscious experience is known to occur.
This is a common but controversial approach to understanding consciousness, and one that has been championed by Koch in his own work.
Additional articles that appear in the print edition only include a discussion of the developing mind of infants and what it could tell us about the differences between men and women, the psychology of child-parent interaction and how it is understood (or misunderstood) by the courts, plus an exploration of synaesthesia.
Link to Scientific American Mind.
Quick links from the past week in mind and brain news:

Tiny protein tubes in the brain known as ‘microtubules’ may be linked to mental illness say neuroscientists. One for Penrose to wave around in the next consciousness debate.
Men and women not so psychologically different claims US psychologist.
Large-scale study finds older and newer antipsychotic medication of broadly equal effectiveness (via ScienceBlog).
The first face transplant is considered anew. A 2002 article (PDF) asks what might the psychological effects of such a transplant be ?
New York Times considers what swearing tells us about the organisation and development of the brain (grabbed from BoingBoing)
A microsensor is being developed that could be injected into the brain of a person with motor neurone disease to transmit important information to doctors.
Cognitive Daily has a great article on the interaction between race and the perception of attractiveness in others.
The latest issue of Prospect magazine features a juicy debate – “Will science explain mental illness?“, with Peter McGuffin, director of the social, genetic & developmental psychiatry centre at King’s College London, arguing ‘yes’, and Steven Rose (pictured right), director of the brain and behaviour research group at the Open University, arguing ‘no’.
McGuffin opens the debate by outlining how science has led to some major advances in the treatment of mental illness, including the development of cognitive behavioural therapy (CBT), anti-depressant medication and anti-psychotics. He also points to the potential of new technologies like functional magnetic resonance imaging, and the promise of psychiatric genetics, with at least one gene implicated in the uptake of serotonin (a neurotransmitter that depressed people don’t seem to have enough of) already identified. “Real advances have been made, and the pace is quickening”, McGuffin says.
But in his initial retort, Rose takes aim at the fuzziness of psychiatric diagnoses and argues that finding treatments for an illness doesn’t necessarily mean you’ve explained it. “Aspirin alleviates toothache, but we don’t conclude that the cause of toothache is too little aspirin in the brain”, he says. Rose is particularly unconvinced of the value in looking for genes implicated in mental illness. “Today’s attempts to locate causes in genes will, in 100 years, seem as misguided as Freud’s classifications”, he predicts.
Non-subscribers can click here to purchase online access to the debate.
This week’s New Scientist has three articles for those interested in human behaviour: An article on the effects of coffee, one on the effects and possible treatments for losing the sense of smell, and Ray Kurzweil speculates on the future interaction between technology and human biology:
One benefit of a full understanding of the human brain will be a deep understanding of ourselves, but the key implication is that it will expand the tool kit of techniques we can apply to create artificial intelligence. We will then be able to create non-biological systems that match human intelligence. These superintelligent computers will be able to do things we are not able to do, such as share knowledge and skills at electronic speeds.
Steady on. I think Ray may have been at the coffee himself while writing that one.
Link to New Scientist table of contents.
The Times has just published an article by neuropsychologist Paul Broks on the concept of the self and how it becomes distorted when affected by mental illness or brain injury.
The self has a fascinating history in mind and brain science as the concept has changed considerably over the years.
In the first chapter of the book The Self in Neuroscience and Psychiatry Berrios and Markov√° track how our modern-day idea of the self shows only traces in the thinking of the early Greek philosophers. It wasn’t until St Augustine that the self was defined as a ‘private inner space’.
17th century philosopher John Locke doubted the self was anything more than the ability of memory to give the illusion of continuity, when in reality, the mind was being bombarded with constantly changing thoughts and perceptions.
The ‘self’ has become a key concept in psychiatry where psychosis, and particularly schizophrenia, were first defined by many influential psychiatrists as a breakdown in the integration of the self.
Perhaps for this reason, schizophrenia is often confused with ‘multiple personality disorder’, although the two are considered distinct by psychiatrists.
Nevertheless, people who ‘hear voices‘ – an experience that also occurs in people who aren’t considered mentally ill – often experience them as having distinct personalities. In effect, these are distinct and autonomous selves within an individual’s self-consciousness.
On the more mundane level, phrases like “I’m not feeling myself today” suggest that we hold multiple ideas of who and what our self is, and that we can experience other forms of self-hood.
Broks’ article deals with some of the ways the self has been explained by notable neuroscientists and psychologists, and how this abstract notion can arise from the seemingly mechanical function of the biological brain.
Link to Broks’ article on the self.
Link to excerpt from The Self in Neuroscience and Psychiatry.
A chat program named Jabberwacky, designed by British AI researcher Rollo Carpenter, has won the Loebner Prize – the annual contest to see the most human-like chat software.
The contest takes the form of the Turing Test where human judges have to work out whether they are chatting to humans or software by typing responses into a computer.
Computer scientist Alan Turing, the designer of the contest, argued that if the judges couldn’t distinguish between humans and software, the software could be thought of as simulating human intelligence. No software has yet passed the full Turing Test (although some has passed limited versions).
The Loebner Prize is awarded to the software that the judges think creates the best simulation, regardless of the fact that it may not pass for human.
Jabberwacky is different from previous winners in that it works out its conversational rules by interacting with humans.
It has a website where visitors can chat to the software, but crucially, they can correct the software when it gives odd or meaningless responses, so the software can adapt to the correct rules of conversation.
Results of its ongoing learning process can be seen in the transcripts of the 2005 contest. Jabberwacky does surprisingly well in some instances but not so great in others.
Link to “Brit’s bot chats way to AI medal” from BBC News
Link to Jabberwacky website and chat.
Link to Loebner Prize website and 2005 transcripts.

The giant squid has the largest eye in the natural world. Although squid’s eyes evolved on a separate branch of the tangle bank of life, they are remarkably like ours, except that they don’t have the blind spot that human eyes have (Hack #16). This picture is from a book ‘Extreme Nature’ by Mark Carwardine (which the Guardian Weekend ran a piece on two weeks ago). This immature female is 17 foot long, but they go up to 49 foot apparently.
CNET has put the first in a series of articles online about whether new technology is making us more intelligent.
There are several ways of asking the question:
Is the use of new technology shaping our minds and brains so they are better able to process information in all situations ? Essentially this is the ‘technology as a mental gym’ idea.
Alternatively, perhaps technology doesn’t change our basic mental performance at all, but gives us practice solving problems that provides techniques that can be applied more widely. For example, selecting the most appropriate keywords for a web search might involve quickly summarising a topic into some key concepts – something that is useful in everything from day-to-day conversation to public speaking to writing essays.
Another approach is asking whether technology simply makes us pragmatically more intelligent. For example, we can ‘remember’ more because we can offload a lot of the work to personal organisers or we ‘know’ more because we have instant access to the web and Wikipedia.
The CNET article has quotes from technology leaders who, perhaps understandably, plug the benefits of technology. Psychologists also chime in, and conclude that technology itself does nothing except give us useful tools, rather than boost our brains specifically.
The article does raise some interesting questions, however, particularly in light of evidence suggesting that mental ‘exercise’ can prevent cognitive decline in the elderly.
Link to CNET article ‘Intelligence in the Internet age’
In light of the new book by novelist Sebastian Faulks that focuses on psychiatry and madness, the BBC have put a piece online about the history of mental disturbance in literature.
Many highly regard authors have been diagnosed with some form of mental illness, not least of whom is Faulks himself, who has been treated for depression in the past.
Other famous examples, such as poet Sylvia Plath and novelist Fyodor Dostoevsky, wrote about their own experiences and played a significant part in de-stigmatising mental distrsss.
Faulks discusses his own experiences and the development of his new novel, entitled Human Traces, in a recent newspaper article.
Link to BBC article ” Literature’s love affair with the mind”
Link to article and interview with Faulks.
Today’s featured article on Wikipedia is a fantastic piece on one of the most mysterious areas of the brain – the cerebellum.
There are more connections in the cerebellum than in the whole of the rest of the brain put together, yet it is still not clear what sort of contribution it makes to thought and behaviour.
It is known that it is essential for movement, as damage to this area can produce tremor and other movement disorders – such as a condition called cerebellar ataxia.
Curiously, it also seems to be involved in almost every other form of mental activity.
If you want a reliable way of annoying anyone presenting results from a brain scanning study, put your hand up and ask what the activity in the cerebellum signifies. It almost always occurs, but is very difficult to explain with our current understanding.
The Wikipedia article is a great summary of current knowledge though, and gives an insight into an area where neuroscience is increasingly going to focus its sights as time goes on.
Link to Wikipedia article on the cerebellum.
Quick links from the past week in mind and brain news:

Survey finds that women are more likely to try bisexuality, particularly in their late teens and early twenties.
Keeping your emotions in check during a distressing event may impair memory for the details.
People who score highly on measures of schizotypy show greater right hemisphere activation, and are branded ‘weird’, ‘odd’, ‘quirky’ and ‘awkward’ by a clumsy write-up.
Science News discusses research on links between brain areas implicated in experiencing pain and the thought of pain.
Older people are less tactful suggests new study.
Physically abused children remain sensitive to even subtle signs of anger and find it hard to ‘relax’ even after the situtation has resolved.
Neuroscientist Christof Koch manages to write an odd article on consciousness and gets an obscure word into the title of a piece published in The Scientist.
Apparently ‘inchoate’ (I had to look it up) means “partially but not fully in existence”, which pretty much sums up the article.
It starts with a brief overview of the history of consciousness and then gives a few snapshots of recent research projects, all of which seems fine until there’s a strange paragraph on a study of mice who have had their nicotine receptors altered…
While the β2 knockout animals move rapidly through a novel terrain with little exploration, animals in which nicotinic transmission has been restored in the VTA [ventral tegmental area] show more adaptive behavior that, if observed in humans, would be associated with planning and consciousness.
Quite how exploratory behaviour in laboratory mice is ‘associated’ with human consciousness eludes me right now.
As one of the few talking mice in existence, perhaps we should ask Mickey about his conscious experience and extrapolate to his smaller cousins?
Link to article ‘The Inchoate Science of Consciousness’.
UK mental health charity Mind challenged their members to express the contradictions of mental turmoil and the self through artwork. The resulting pictures are colourful, diverse and striking.
As the initiators were Mind Cymru, the Welsh branch of the charity, the artwork was exhibited at the National Eisteddfod of Wales, Europe’s oldest cultural festival.
Link to Mind Cymru Art Gallery 2005.