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	<title>Comments on: The Argentinian love affair with psychoanalysis</title>
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	<description>Neuroscience and psychology news and views.</description>
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		<title>By: Emil Kraepelin</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-12932</link>
		<dc:creator><![CDATA[Emil Kraepelin]]></dc:creator>
		<pubDate>Fri, 12 Nov 2010 02:34:33 +0000</pubDate>
		<guid isPermaLink="false">http://mindhacksblog.wordpress.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-12932</guid>
		<description><![CDATA[me llama la atención la reflexión del psicoanalista lacaniano. Para empezar, debería de leer a Dylan Evans y a su &quot;From Lacan to Darwin&quot; en el que describe su percepción del psicoanálisis lacaniano aplicado en la clínica (y además en Claire House, parte del St George&#039;s Hospital Medical School, mi alma mater). La ininteligibilidad y la arbitrariedad de Lacan quedan cifradas en la frase afortunada de Raymond Tallis, &quot;¿Danza del significante?: El Lacán-can&quot;. De esta manera se satiriza los excesos del Charla(t)an ¿O debería decir Charlacan?]]></description>
		<content:encoded><![CDATA[<p>me llama la atención la reflexión del psicoanalista lacaniano. Para empezar, debería de leer a Dylan Evans y a su &#8220;From Lacan to Darwin&#8221; en el que describe su percepción del psicoanálisis lacaniano aplicado en la clínica (y además en Claire House, parte del St George&#8217;s Hospital Medical School, mi alma mater). La ininteligibilidad y la arbitrariedad de Lacan quedan cifradas en la frase afortunada de Raymond Tallis, &#8220;¿Danza del significante?: El Lacán-can&#8221;. De esta manera se satiriza los excesos del Charla(t)an ¿O debería decir Charlacan?</p>
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		<title>By: Enterhase</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5208</link>
		<dc:creator><![CDATA[Enterhase]]></dc:creator>
		<pubDate>Sat, 21 Nov 2009 15:22:55 +0000</pubDate>
		<guid isPermaLink="false">http://mindhacksblog.wordpress.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5208</guid>
		<description><![CDATA[To speak of a &quot;pre-scientific hoo-ha&quot; is to imply that there is a strict hierarchical and temporal relationship between science and other ways of analysis. If that were the case, we should regard philosophers with the utmost contempt since they are &quot;still trying&quot; to explain the fundamentals of reality while we &quot;already know&quot; that E=mc^2.
]]></description>
		<content:encoded><![CDATA[<p>To speak of a &#8220;pre-scientific hoo-ha&#8221; is to imply that there is a strict hierarchical and temporal relationship between science and other ways of analysis. If that were the case, we should regard philosophers with the utmost contempt since they are &#8220;still trying&#8221; to explain the fundamentals of reality while we &#8220;already know&#8221; that E=mc^2.</p>
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		<title>By: rita</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5207</link>
		<dc:creator><![CDATA[rita]]></dc:creator>
		<pubDate>Thu, 19 Nov 2009 07:57:46 +0000</pubDate>
		<guid isPermaLink="false">http://mindhacksblog.wordpress.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5207</guid>
		<description><![CDATA[&quot;really does work wonders&quot;.  Could we have some statistics on these &quot;wonders&quot;, please? Isn&#039;t &quot;pre-scientific hoo-ha&quot; a pretty fair description of psychoanalysis?
As for digging into the public purse for psychoanalytic (non-)treatments of any stripe - it&#039;s bad enough warding off homeopathy, astrology and all the other woo out there without the unfortunate public having to support more non- evidence-based gubbins!
]]></description>
		<content:encoded><![CDATA[<p>&#8220;really does work wonders&#8221;.  Could we have some statistics on these &#8220;wonders&#8221;, please? Isn&#8217;t &#8220;pre-scientific hoo-ha&#8221; a pretty fair description of psychoanalysis?<br />
As for digging into the public purse for psychoanalytic (non-)treatments of any stripe &#8211; it&#8217;s bad enough warding off homeopathy, astrology and all the other woo out there without the unfortunate public having to support more non- evidence-based gubbins!</p>
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		<title>By: ScottL</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5206</link>
		<dc:creator><![CDATA[ScottL]]></dc:creator>
		<pubDate>Wed, 18 Nov 2009 05:57:04 +0000</pubDate>
		<guid isPermaLink="false">http://mindhacksblog.wordpress.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5206</guid>
		<description><![CDATA[I love these &#039;other cultures are so crazy unlike ours&#039; articles. It&#039;s not as though the US isn&#039;t dominated by the most ridiculous sort of pop psychology, which one could explain in the same way as the WSJ article -- which is to say superficially -- as a result of a culture that hates even brief encounters with criticality.
On the few occasions it comes up, I&#039;ve appreciated this site&#039;s relatively measured take on psychoanalysis, relative, that is, to it being casually dismissed as pre-scientific hoo-ha. I thought the critique of Darian Leader&#039;s CBT article ages ago was good for what it was. So not to seem too ungrateful, but it&#039;s a bit unfair to sum up psychoanalysis as &#039;fairly loopy&#039; in places. Not that it isn&#039;t, but the Lacanian project was precisely intended to address the loopy-ness. I&#039;m as frustrated as anyone at the hegemony of Lacanian psychoanalysis in humanities departments, but as a clinical practice, its focus on the particularity of each case and ignorance of what&#039;s uncritically called science really does work wonders. It does aim to do a very different thing than traditional psychology, though.
The Argentinian example simply demonstrates that the problem of massification is not a necessary problem, merely a political one. And I share the sense that, in the English speaking world, the political concerns that dictate cost-efficient but superficial treatments like CBT and psychiatry are not likely to disappear. But maybe policy makers should have a good look at the Argentinian example and see if there isn&#039;t any room in that big old public purse for us Lacanian cranks and our (in my case future) patients. I can only imagine it would be a far more interesting world to live in.
]]></description>
		<content:encoded><![CDATA[<p>I love these &#8216;other cultures are so crazy unlike ours&#8217; articles. It&#8217;s not as though the US isn&#8217;t dominated by the most ridiculous sort of pop psychology, which one could explain in the same way as the WSJ article &#8212; which is to say superficially &#8212; as a result of a culture that hates even brief encounters with criticality.<br />
On the few occasions it comes up, I&#8217;ve appreciated this site&#8217;s relatively measured take on psychoanalysis, relative, that is, to it being casually dismissed as pre-scientific hoo-ha. I thought the critique of Darian Leader&#8217;s CBT article ages ago was good for what it was. So not to seem too ungrateful, but it&#8217;s a bit unfair to sum up psychoanalysis as &#8216;fairly loopy&#8217; in places. Not that it isn&#8217;t, but the Lacanian project was precisely intended to address the loopy-ness. I&#8217;m as frustrated as anyone at the hegemony of Lacanian psychoanalysis in humanities departments, but as a clinical practice, its focus on the particularity of each case and ignorance of what&#8217;s uncritically called science really does work wonders. It does aim to do a very different thing than traditional psychology, though.<br />
The Argentinian example simply demonstrates that the problem of massification is not a necessary problem, merely a political one. And I share the sense that, in the English speaking world, the political concerns that dictate cost-efficient but superficial treatments like CBT and psychiatry are not likely to disappear. But maybe policy makers should have a good look at the Argentinian example and see if there isn&#8217;t any room in that big old public purse for us Lacanian cranks and our (in my case future) patients. I can only imagine it would be a far more interesting world to live in.</p>
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		<title>By: Enterhase</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5205</link>
		<dc:creator><![CDATA[Enterhase]]></dc:creator>
		<pubDate>Tue, 17 Nov 2009 21:25:53 +0000</pubDate>
		<guid isPermaLink="false">http://mindhacksblog.wordpress.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5205</guid>
		<description><![CDATA[That&#039;s an interesting take on psychoanalysis in Argentina.
I&#039;m personally not too interested in studying Freud or Lacan, and that&#039;s one of the reasons why I enrolled in med school instead of choosing a psychology program.
]]></description>
		<content:encoded><![CDATA[<p>That&#8217;s an interesting take on psychoanalysis in Argentina.<br />
I&#8217;m personally not too interested in studying Freud or Lacan, and that&#8217;s one of the reasons why I enrolled in med school instead of choosing a psychology program.</p>
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		<title>By: Avicenna</title>
		<link>http://mindhacks.com/2009/11/17/the-argentinian-love-affair-with-psychoanalysis/#comment-5204</link>
		<dc:creator><![CDATA[Avicenna]]></dc:creator>
		<pubDate>Tue, 17 Nov 2009 20:01:15 +0000</pubDate>
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		<description><![CDATA[That explains Zizek&#039;s obsession with Argentina.  Still doesn&#039;t explain how he was able to score such a hot wife.
]]></description>
		<content:encoded><![CDATA[<p>That explains Zizek&#8217;s obsession with Argentina.  Still doesn&#8217;t explain how he was able to score such a hot wife.</p>
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